First reading 1 Kings 8:22-23,27-30
‘Listen to the prayer your servant makes in this place’
In the presence of the whole assembly of Israel, Solomon stood before the altar of the Lord and, stretching out his hands towards heaven, said, ‘O Lord, God of Israel, not in heaven above nor on earth beneath is there such a God as you, true to your covenant and your kindness towards your servants when they walk wholeheartedly in your way. Yet will God really live with men on the earth? Why, the heavens and their own heavens cannot contain you. How much less this house that I have built! Listen to the prayer and entreaty of your servant, O Lord my God; listen to the cry and to the prayer your servant makes to you today. Day and night let your eyes watch over this house, over this place of which you have said, “My name shall be there.” Listen to the prayer that your servant will offer in this place.
‘Hear the entreaty of your servant and of Israel your people as they pray in this place. From heaven where your dwelling is, hear; and, as you hear, forgive.’
Responsorial Psalm 83(84):3-5,10-11
How lovely is your dwelling-place, Lord, God of hosts.
My soul is longing and yearning,
is yearning for the courts of the Lord.
My heart and my soul ring out their joy
to God, the living God.
The sparrow herself finds a home
and the swallow a nest for her brood;
she lays her young by your altars,
Lord of hosts, my king and my God.
They are happy, who dwell in your house,
for ever singing your praise.
Turn your eyes, O God, our shield,
look on the face of your anointed.
One day within your courts
is better than a thousand elsewhere.
The threshold of the house of God
I prefer to the dwellings of the wicked.
Gospel Mark 7:1-13
You get round the commandment of God to preserve your own tradition
The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service,
while their hearts are far from me.
The worship they offer me is worthless,
the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’
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The Tradition and the Law of God
The Jews had many traditions that, with time, increased considerably to the point of making it impossible for the commoners to fulfil all of them. The religious leaders considered sinners and outcasts for those who did not follow all the traditional rituals and man-made laws. Jesus was not against the Law. He Himself said: “Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to make their teachings come true.” (Mt 5:17) However, He wanted that the Law would reflect the will of God and help people to live a meaningful life of love. The Law was not meant to be a burden for them.
Like the Pharisees, we are in danger of giving value to external rituals and forgetting what truly matters, which is to love God and others around us. Let us be like Jesus by giving importance to what really matters.
Reflective question:
Is Jesus my Law?
Is Jesus my Law?
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year B” by Sr Maria Jose FMVD.
