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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    Asian Catholics gather to celebrate faith, culture and diversity

    Asian Catholics gather to celebrate faith, culture and diversity

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    Vatican Christmas tree arrives in St Peter’s Square

    Vatican Christmas tree arrives in St Peter’s Square

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

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    Bapa Suci: ‘Hubungan maya’ tidak boleh menggantikan hubungan manusia

    Pope’s December prayer intention: ‘For Christians in areas of conflict’

    Pope’s December prayer intention: ‘For Christians in areas of conflict’

    Young priests on the mountain paths

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    Agreement between state and religions to prevent the social scourge of suicide

    Agreement between state and religions to prevent the social scourge of suicide

  • Opinion
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    • Im on my Way
    • Kanou Monuhid Lahan Koposizon
    • Making A Difference
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    Love becomes real when it costs us something

    Love becomes real when it costs us something

    Christ’s quiet reign in our digital age

    Christ’s quiet reign in our digital age

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    From France to Borneo: The Montfortian Mission to Sabah (Part 1)

    Part 2: Porn – a silent addiction?

    Widows – The vulnerable and forgotten

    Losing a loved one to suicide

    A tradition of the heart: Roman Catholic devotions

  • Feature
    What’s in a creed?

    What’s in a creed?

    Losing a loved one to suicide

    Letting People into Our Stingy Heaven

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Synod report on women and leadership promised ‘in coming months’

    Synod report on women and leadership promised ‘in coming months’

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    Do not call Mary ‘Co-redemptrix’, says Vatican

    Do not call Mary ‘Co-redemptrix’, says Vatican

    Cambodians join global Church for All Souls’, All Saints’ Days

    Cambodians join global Church for All Souls’, All Saints’ Days

    STORY: A newborn, a husband at the front, and volunteer work: being a woman in Ukraine today

    STORY: A newborn, a husband at the front, and volunteer work: being a woman in Ukraine today

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    Reshuffle of Priests

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    Media Statement

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    Masses for Christmas Vigil and Christmas Day 2023

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    Banns of Sacerdotal Ordination

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    World Day of Social Communications 2025 message by Pope Francis

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Home News Asia

How can Catholicism remain relevant in Indonesia?

The Church must expand its mission beyond religious rituals by engaging in social justice and environmental stewardship

April 14, 2025
in Asia, News
Catholic priests and nuns in Flores Island protest in front of the Ngada Regent’s office on March 12 to demand revocation of permit for the Mataloko geothermal project (Photo: supplied)

By Justin Wejak

INDONESIA – Catholicism remains a growing force in Indonesia and other parts of Asia. On Indonesia’s eastern island of Flores, Catholicism is the predominant religion despite Islam being the primary faith nationwide.

The voice of the Church, especially that of the bishops and clergy, continues to be influential.

For instance, following a recent public statement from the Archbishop of Ende, Paulus Budi Kleden, opposing the geothermal projects, all other bishops in Flores and Bali joined him, along with the local communities. They stand united in their opposition to the projects due to their impacts on the local environment, Indigenous culture, and livelihoods.

After the Church rejected geothermal energy, government representatives approached Bishop Budi to discuss the issue. However, the bishop remained firm in his opposition to it. The Governor of Nusa Tenggara Province, where Bishop Budi works, recently stated that all geothermal projects in Flores must be halted for the time being.

This is an example of how the local Church’s voice is still considered highly important. The Church must continue to be the true voice of the people who are often ignored by policymakers.

Historically, Catholicism was introduced to the island by Portuguese missionaries in the 16th century, and the Church’s influence is still prominent today. The Catholic faith is intricately woven into the culture and daily life of the people, with religious traditions and celebrations playing a crucial role in the community.

Towns like Larantuka, Maumere, Ende, Bajawa, and Ruteng are celebrated for their vibrant Catholic communities, demonstrating deep devotion during celebrations such as Easter and Christmas.

In Larantuka, the Good Friday celebration known as Semana Santa is held. This deeply spiritual and unique Catholic tradition has been practised for centuries. Rooted in Portuguese missionary influence, this solemn event transforms the town into a pilgrimage site for thousands of devotees every year.

The highlight is the grand procession on Good Friday. In it, sacred statues of Jesus Christ and the Virgin Mary, known as Tuan Ana and Tuan Ma, are carried through the streets in candlelit reverence. The procession follows a carefully planned route and stops at several prayer stations, where participants chant hymns and offer prayers.

The town upholds a sacred silence, cultivating a deep devotion and reflection. This ingrained tradition makes Larantuka’s Good Friday one of Indonesia’s most distinct and treasured religious events.

Despite its strong Catholic identity, Flores is also home to various Indigenous communities and traditions, creating a unique blend of faith and local customs. This blend can be seen in Catholic celebrations such as Mass, which often incorporate elements of local culture, including traditional music and dance, reflecting the island’s communal spirit.

Ancestor veneration, a crucial component of Flores’ Indigenous beliefs, is a facet of Catholic practice. Families typically pray for their ancestors in a way that aligns with Christian teachings.

In recent years, numerous priestly vocations have surged in Indonesia and Asia, contributing significantly to the global Church. Despite facing challenges such as religious restrictions in this Muslim-majority nation, Indonesian Catholicism continues to play a vital role in shaping the future of Catholicism worldwide. It remains relevant to society at local, national, and global levels.

Beyond the religious ceremonies

Given its influence in society, Catholicism has proactively promoted interfaith dialogue and addressed social issues such as poverty and education, making it more appealing to current and prospective members. By blending tradition with modern outreach initiatives, Catholicism can sustain itself.

As is well known, Catholicism has established a robust presence in Indonesia through its many schools, universities, and hospitals, which cater to individuals from all backgrounds, regardless of their faith.

Many Catholic institutions are highly regarded for their quality education and healthcare services, making them vital contributors to the nation’s development. However, as UCA News reported in 2016, the quality of Catholic education in Indonesia has been ‘in decline’.

Additionally, the Church plays a significant role in humanitarian efforts by providing assistance to victims of natural disasters, supporting marginalised communities, and advocating for social justice. This is particularly evident in Indonesia’s eastern islands, like Flores.

Through these initiatives, the Church remains dedicated to the well-being of all Indonesians, reinforcing its role as an essential part of society.

Indeed, interfaith dialogue and community involvement are vital for maintaining the Church’s relevance in Indonesia. Catholic leaders often discuss religious harmony and mutual understanding with Muslim leaders and communities. This dedication to peaceful coexistence helps alleviate religious tensions and nurtures a culture of tolerance.

Furthermore, the Church actively urges its members to participate in national and local civic matters, contributing to discussions on ethics, human rights, and environmental sustainability.

By emphasising shared values and collaborating with other religious and social groups, the Catholic Church in Indonesia continues to play a meaningful role in shaping a more inclusive society.

The Justice, Peace, and Integrity of Creation (JPIC) Commission is crucial in advocating for social justice, environmental protection, and human rights. As a fundamental aspect of the Church’s mission, JPIC actively supports local communities in their battles against land exploitation, deforestation, and environmentally harmful projects like geothermal development.

JPIC actively participates in interfaith dialogue, legal advocacy, and grassroots mobilization to foster peace and sustainability. Through public campaigns, workshops, and collaborations with environmental organisations, JPIC continues to be a strong voice for the marginalised, reinforcing the Church’s commitment to justice and ethical stewardship of creation.

In summary, to remain relevant in a rapidly changing society, the Catholic Church must expand its mission beyond religious rituals by actively engaging in social justice, education, and environmental stewardship.

Addressing real-world challenges such as poverty, human rights, and climate change can demonstrate the Church’s commitment to the common good and attract new generations seeking a spiritual and socially conscious faith. Strengthening community outreach and fostering interfaith dialogue will ensure that the Church continues to be a vital and transformative force in modern society. – UCA News

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亞庇聖心座堂華語主日學結業典禮中送別本堂神父

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