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    Human Fraternity Fellowship continues legacy of Pope Francis in new generations

    Toririmo manahak sokodung sambayang kumaa do Paado

    Toririmo manahak sokodung sambayang kumaa do Paado

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    Religion emerges as stronger marker of identity for Singaporeans – IPS study

    Thailand’s bishops launch synodality implementation phase through 2028

    Thailand’s bishops launch synodality implementation phase through 2028

    Pope to Augustinians: “Peace begins with what we say and do”

    Pope to Augustinians: “Peace begins with what we say and do”

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    Lector: A vital but denied ministry

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    Indonesian diocese leads farmers in boosting progress, environment

    Indonesian diocese leads farmers in boosting progress, environment

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    Finding true peace amid conflicts in religious life

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    Vietnam’s Catholics lead grassroots battle against plastic pollution

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    From Rules to Relationship My Theology of the Body Journey

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    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

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    World Day of Social Communications 2025 message by Pope Francis

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Home Readings

Nov 22 2021

November 22, 2021
in Readings
Nov 22 2021

First reading Daniel 1:1-6,8-20

Daniel and his companions are trained to be the king’s servants in Babylon

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon marched on Jerusalem and besieged it. The Lord delivered Jehoiakim king of Judah into his hands, with some of the furnishings of the Temple of God. He took them away to the land of Shinar, and stored the sacred vessels in the treasury of his own gods.
  The king ordered Ashpenaz, his chief eunuch, to select from the Israelites a certain number of boys of either royal or noble descent; they had to be without any physical defect, of good appearance, trained in every kind of wisdom, well-informed, quick at learning, suitable for service in the palace of the king. Ashpenaz himself was to teach them the language and literature of the Chaldaeans. The king assigned them a daily allowance of food and wine from his own royal table. They were to receive an education lasting for three years, after which they were expected to be fit for the king’s society. Among them were Daniel, Hananiah, Mishael and Azariah, who were Judaeans. Daniel, who was most anxious not to defile himself with the food and wine from the royal table, begged the chief eunuch to spare him this defilement; and by the grace of God Daniel met goodwill and sympathy on the part of the chief eunuch. But he warned Daniel, ‘I am afraid of my lord the king: he has assigned you food and drink, and if he sees you looking thinner in the face than the other boys of your age, my head will be in danger with the king because of you.’ At this Daniel turned to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael and Azariah. He said, ‘Please allow your servants a ten days’ trial, during which we are given only vegetables to eat and water to drink. You can then compare our looks with those of the boys who eat the king’s food; go by what you see, and treat your servants accordingly.’ The man agreed to do what they asked and put them on ten days’ trial. When the ten days were over they looked and were in better health than any of the boys who had eaten their allowance from the royal table; so the guard withdrew their allowance of food and the wine they were to drink, and gave them vegetables. And God favoured these four boys with knowledge and intelligence in everything connected with literature, and in wisdom; while Daniel had the gift of interpreting every kind of vision and dream. When the period stipulated by the king for the boys’ training was over, the chief eunuch presented them to Nebuchadnezzar. The king conversed with them, and among all the boys found none to equal Daniel, Hananiah, Mishael and Azariah. So they became members of the king’s court, and on whatever point of wisdom or information he might question them, he found them ten times better than all the magicians and enchanters in his entire kingdom.
 

Responsorial Psalm Daniel 3:52-56

To you glory and praise for evermore.
 
You are blest, Lord God of our fathers.
 
To you glory and praise for evermore.
 
Blest your glorious holy name.
 
To you glory and praise for evermore.
 
You are blest in the temple of your glory.
 
To you glory and praise for evermore.
 
You are blest on the throne of your kingdom.
 
To you glory and praise for evermore.
 
You are blest who gaze into the depths.
 
To you glory and praise for evermore.
 
You are blest in the firmament of heaven.
 
To you glory and praise for evermore.
 

Gospel Luke 21:1-4

The widow’s mite

As Jesus looked up, he saw rich people putting their offerings into the treasury; then he happened to notice a poverty-stricken widow putting in two small coins, and he said, ‘I tell you truly, this poor widow has put in more than any of them; for these have all contributed money they had over, but she from the little she had has put in all she had to live on.’
 
____________________________
 

A generous heart that gives

In today’s gospel, a poor widow gave two small coins, which was insignificant compared to the rich people around her who placed huge amounts into the treasury. Jesus noticed this woman and her two small coins and pointed her out to His disciples and said, “…she in her  poverty has put in all she had to live on”. He praised her generosity because she gave her everything to God.
 
We sometimes think that we are not doing, loving, caring enough.Today, let this gospel passage leads us to see that the little that we do or  give does not matter because Jesus looks at our hearts. When we give of ourselves with a generous spirit, Jesus appreciates our small  actions of love.
 
Questions for reflection:
Do I identify with this poor widow? Why?

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