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    教會團體禧年慶: 聆聽聖神的叮嚀, 為基督作見證

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    教會團體禧年慶: 聆聽聖神的叮嚀, 為基督作見證

    教會團體禧年慶: 聆聽聖神的叮嚀, 為基督作見證

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    Pope Leo: Hope is source of joy no matter our age

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    Religious dimensions of peacemaking for a war-torn world

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    Upacara peringatan ke-10 gempa bumi di Sabah

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    Bishop: Poverty should not hinder access to sacraments

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Home Readings

Nov 25 2023

November 25, 2023
in Readings
Nov 25 2023

First reading 1 Maccabees 6:1-13

‘I remember the wrong I did in Jerusalem’

King Antiochus was making his way across the upper provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks. He therefore went and attempted to take the city and pillage it, but without success, since the citizens learnt of his intention, and offered him a stiff resistance, whereupon he turned about and retreated, disconsolate, in the direction of Babylon. But while he was still in Persia news reached him that the armies that had invaded the land of Judah had been defeated, and that Lysias in particular had advanced in massive strength, only to be forced to turn and flee before the Jews; these had been strengthened by the acquisition of arms, supplies and abundant spoils from the armies they had cut to pieces; they had overthrown the abomination he had erected over the altar in Jerusalem, and had encircled the sanctuary with high walls as in the past, and had fortified Bethzur, one of his cities. When the king heard this news he was amazed and profoundly shaken; he threw himself on his bed and fell into a lethargy from acute disappointment, because things had not turned out for him as he had planned. And there he remained for many days, subject to deep and recurrent fits of melancholy, until he understood that he was dying. Then summoning all his Friends, he said to them, ‘Sleep evades my eyes, and my heart is cowed by anxiety. I have been asking myself how I could have come to such a pitch of distress, so great a flood as that which now engulfs me – I who was so generous and well-loved in my heyday. But now I remember the wrong I did in Jerusalem when I seized all the vessels of silver and gold there, and ordered the extermination of the inhabitants of Judah for no reason at all. This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land.’
 

Responsorial Psalm 9A(9):2-4,6,16,19

I will rejoice in your saving help, O Lord.
 
I will praise you, Lord, with all my heart;
  I will recount all your wonders.
I will rejoice in you and be glad,
  and sing psalms to your name, O Most High.
 
See how my enemies turn back,
  how they stumble and perish before you.
You have checked the nations, destroyed the wicked;
  you have wiped out their name for ever and ever.
 
The nations have fallen in the pit which they made,
  their feet caught in the snare they laid;
for the needy shall not always be forgotten
  nor the hopes of the poor be in vain.
 

Gospel Luke 20:27-40

In God all men are alive

Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him, ‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died. Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’
  Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’
  Some scribes then spoke up. ‘Well put, Master’ they said – because they would not dare to ask him any more questions.
 
____________________
 

God of the living, not of the dead

“Now he is God, not of the dead, but of the living; for to him all men are in fact alive.” What does Jesus mean by saying this? God is the God of life. Our death is not the end of life but the beginning of a life fully with God. Thus, death brings us to live our real identity as children of God. In the gospel, Jesus’ example of the woman with the seven husbands emphasises that the main concern after death is not to which husband she would belong. Rather, she belonged to none of the brothers except God alone. Thus, there will be no more exclusive ties between families and friends, but all humanity will live in complete love and unity.
 
How much longer will we live? None of us can know for certain. What we know for sure is that we will one day meet God face-to-face. For now, we make each moment today as good as any moment in eternity by living with a heart full of love for God and others.
 
Reflective question:
Knowing that I belong to God for all eternity, how do I want to live each moment of today?
 
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year A” by Sr Sandra Seow FMVD.

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教會團體禧年慶: 聆聽聖神的叮嚀, 為基督作見證

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