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    “Mintalah, maka  kamu akan diberikan”

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    Poor Clare Sisters expands their community with another newly professed and an aspirant

    Poor Clare Sisters expands their community with another newly professed and an aspirant

    Sandalprints in Sabah: A Ugandan priest’s journey of faith and fellowship

    Sandalprints in Sabah: A Ugandan priest’s journey of faith and fellowship

    Caritas Internationalis: Famine in Gaza violates Genocide Convention

    Caritas Internationalis: Famine in Gaza violates Genocide Convention

    Singapore churches join annual night festival to showcase faith, heritage

    Singapore churches join annual night festival to showcase faith, heritage

    Cardinal Tagle urges faithful to bring new shrine into society’s ‘thorny’ places

    Cardinal Tagle urges faithful to bring new shrine into society’s ‘thorny’ places

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    Pastor: A central but relational ministry

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    Lector: A vital but denied ministry

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    Acolyte: An essential but forgotten ministry

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    Finding true peace amid conflicts in religious life

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    Vietnam’s Catholics lead grassroots battle against plastic pollution

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    Catholics build ‘faith bridges’ across generations in Seoul

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    From Rules to Relationship My Theology of the Body Journey

    What I learnt from hugs and high-fives

    What I learnt from hugs and high-fives

    Memories linger 80 years after Japan chopped prisoners as logs

    Memories linger 80 years after Japan chopped prisoners as logs

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    Women religious in Haiti alleviating the suffering of their people

    How to spend your holidays according to the Popes

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    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

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    World Day of Social Communications 2025 message by Pope Francis

    World Day of Social Communications 2025 message by Pope Francis

    Banns of Sacerdotal Ordination

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Home Readings

Oct 14 2024

Monday of week 28 in Ordinary Time, St Callistus I

October 14, 2024
in Readings

First reading Galatians 4:22-24,26-27,31-5:1

Christ freed us: do not submit again to slavery

The Law says, if you remember, that Abraham had two sons, one by the slave-girl, and one by his free-born wife. The child of the slave-girl was born in the ordinary way; the child of the free woman was born as the result of a promise. This can be regarded as an allegory: the women stand for the two covenants. The first who comes from Mount Sinai, and whose children are slaves, is Hagar. The Jerusalem above, however, is free and is our mother, since scripture says: Shout for joy, you barren women who bore no children! Break into shouts of joy and gladness, you who were never in labour. For there are more sons of the forsaken one than sons of the wedded wife. So, my brothers, we are the children, not of the slave-girl, but of the free-born wife.
When Christ freed us, he meant us to remain free. Stand firm, therefore, and do not submit again to the yoke of slavery.

 

Responsorial Psalm 112(113):1-7

May the name of the Lord be blessed for evermore!
or
Alleluia!

Praise, O servants of the Lord,
praise the name of the Lord!
May the name of the Lord be blessed
both now and for evermore!

From the rising of the sun to its setting
praised be the name of the Lord!
High above all nations is the Lord,
above the heavens his glory.

Who is like the Lord, our God,
who has risen on high to his throne
yet stoops from the heights to look down,
to look down upon heaven and earth?
From the dust he lifts up the lowly,
from the dung heap he raises the poor

Gospel Luke 11:29-32

As Jonah became a sign to the Ninevites, so will the Son of Man be a sign

The crowds got even bigger, and Jesus addressed them:
‘This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.’

 

_______________________________________________________________________________________

 

The only sign

Jesus preached extensively to the crowd, but they struggled to understand His message and instead asked for a miracle to believe in Him. Jesus felt frustrated because He knew that they did not receive His words with an open mind, and the only thing they wanted was His extraordinary signs. They could not understand that the greatest sign they could have was the presence of Jesus Himself among them and the Good News that He was preaching to them.

What is the sign of Jonah? Jesus compared His three days in the tomb before resurrection to Jonah’s three days in the darkness inside the whale. Therefore, His death and resurrection are the greatest signs on which our faith is rooted. Like the people of the gospel, do we ask God for signs before trusting in Him? Or do we believe His word and keep it in our hearts, knowing that He knows what is best for us?

Reflective questions:
Do I need signs to believe in God? Why?

 

Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year B” by Sr Maria Jose FMVD.

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