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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    Asian Catholics gather to celebrate faith, culture and diversity

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    Vatican Christmas tree arrives in St Peter’s Square

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    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

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Home News Vatican

Pope: the Church is not a party, with majorities and minorities

November 26, 2020
in Vatican
Pope: the Church is not a party, with majorities and minorities

Pope Francis gives the blessing at the end of the General Audience  (Vatican Media)

By Asia News

Nov 26 2020

At the general audience, Francis reminds us that the Church is made up of listening to the teaching of the apostles, custody of mutual communion, the breaking of bread and prayer. If these “coordinates” are missing, there is no ecclesiality.

VATICAN CITY – The Church is not a political party, with majorities and minorities, but is made up of listening to the teaching of the apostles, custody of mutual communion, the breaking of bread and prayer. If these “coordinates” are missing, there is no ecclesiality. This is what the life of the first Christian community, the theme of today’s general audience, still held in the library of the Apostolic Palace, shows.

Continuing the cycle of catechesis on prayer, Pope Francis in fact spoke of the prayer of the nascent Church, underlining what Luke writes in the Acts of the Apostles: “They were persevering in the teaching of the apostles and in communion, in the breaking of bread and in prayers (2, 42) “. 

These are the four essential characteristics of ecclesial life. They “remind us that the existence of the Church makes sense if it remains firmly united with Christ, that is, in the community, in his Word, in the Eucharist, in prayer: it is the way to unite with Christ. 

Preaching and catechesis testify to the words and gestures of the Master; the constant search for fraternal communion preserves from selfishness and particularism; the breaking of the bread fulfills the sacrament of the presence of Jesus in our midst – he will never be absent, he is right in the Eucharist he is there, he lives and walks with us; and finally, prayer, which is the space for dialogue with the Father, through Christ in the Holy Spirit”.  

“It is God who makes the Church, not the clamour of works”. “The Church is not a market. It is not a group of entrepreneurs who go forward with this new enterprise. The Church is the work of the Holy Spirit that Jesus sent to gather us. It is always the work of the Holy Spirit in the Christian community, in common life, in the Eucharist, and in prayer. And everything that comes out of these four coordinates is groundless. It’s like a house built on sand”. 

“It is the word of Jesus that fills our efforts with meaning. It is in humility that the future of the world is built.” “Sometimes I feel a great sadness when I see some community that, with goodwill, but takes the wrong path, thinks of doing the Church with gatherings, as if it were a political party. What do the majority, the minority think… ” 

The Church, on the other hand, “is like a Synod: where there is prayer, where there is community love, where there is the Eucharist”. Without these characteristics, the Church “becomes a political party: majority, minority, changes are made as if it were a company, but there is no presence of the Holy Spirit”. 

“To evaluate whether a situation is ecclesial or not ecclesial, let us ask ourselves if there are these four coordinates: listening to the Word of God, community life, prayer, the Eucharist. If this is missing, the Spirit is missing; and if the Spirit is missing, we would be a beautiful humanistic organization, a charitable organization, even an ecclesial party, but there is no Church”. 

Francis recalled, in this regard, what Benedict XVI said: “The Church does not grow by proselytism, it grows by attraction, and the one who moves the attraction is the Spirit.” “Let us never forget this word “If the Spirit is missing, then there is no Church; there is a nice club but there is no Church, there is no synodality ”.

“Reading the Acts of the Apostles, we then discover how the powerful engine of evangelization are the prayer meetings, where those who participate experience the presence of Jesus live and are touched by the Spirit. The members of the first community – but this is always true, even for us today – perceive that the story of the encounter with Jesus did not stop at the moment of the Ascension, but continues in their life. By telling what the Lord has said and done, by praying to enter into communion with him, everything becomes alive. Prayer infuses light and warmth: the gift of the Spirit gives them fervour”.

“In prayer the Christian immerses himself in the mystery of God who loves every man and desires the Gospel to be preached to all. God is God for everyone, and in Jesus every separation wall has definitively collapsed: as Saint Paul says, He is our peace, “he who has made two of two” (Eph 2:14). Jesus made unity. 

“Thus, the life of the primitive Church is punctuated by a continuous succession of celebrations, convocations, times of community and personal prayer. And it is the Spirit who grants strength to the preachers who set out on a journey, and who for love of Jesus sail the seas, face dangers, submit to humiliations. God gives love and asks for love. This is the mystical root of all believing life.

“We must take up the meaning of adoration: worship God, worship Jesus, worship the Holy Spirit”. “Worship the Father, the Son and the Holy Spirit”. “To adore, in silence: the prayer of adoration is the prayer that makes us recognize God as the beginning and end of all history. And this prayer is the living fire of the Spirit which gives strength to witness and mission.” – AsiaNews

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