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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    Asian Catholics gather to celebrate faith, culture and diversity

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    World Day of Social Communications 2025 message by Pope Francis

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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    Asian Catholics gather to celebrate faith, culture and diversity

    Asian Catholics gather to celebrate faith, culture and diversity

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    Vatican Christmas tree arrives in St Peter’s Square

    Vatican Christmas tree arrives in St Peter’s Square

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

    Bapa Suci: ‘Hubungan maya’ tidak boleh menggantikan hubungan manusia

    Bapa Suci: ‘Hubungan maya’ tidak boleh menggantikan hubungan manusia

    Pope’s December prayer intention: ‘For Christians in areas of conflict’

    Pope’s December prayer intention: ‘For Christians in areas of conflict’

    Young priests on the mountain paths

    Young priests on the mountain paths

    Agreement between state and religions to prevent the social scourge of suicide

    Agreement between state and religions to prevent the social scourge of suicide

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    • Im on my Way
    • Kanou Monuhid Lahan Koposizon
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    Love becomes real when it costs us something

    Love becomes real when it costs us something

    Christ’s quiet reign in our digital age

    Christ’s quiet reign in our digital age

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    Saints walk among us today

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    From France to Borneo: The Montfortian Mission to Sabah (Part 1)

    Part 2: Porn – a silent addiction?

    Widows – The vulnerable and forgotten

    Losing a loved one to suicide

    A tradition of the heart: Roman Catholic devotions

  • Feature
    What’s in a creed?

    What’s in a creed?

    Losing a loved one to suicide

    Letting People into Our Stingy Heaven

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Synod report on women and leadership promised ‘in coming months’

    Synod report on women and leadership promised ‘in coming months’

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    Do not call Mary ‘Co-redemptrix’, says Vatican

    Do not call Mary ‘Co-redemptrix’, says Vatican

    Cambodians join global Church for All Souls’, All Saints’ Days

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    STORY: A newborn, a husband at the front, and volunteer work: being a woman in Ukraine today

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    Masses for Christmas Vigil and Christmas Day 2023

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    World Day of Social Communications 2025 message by Pope Francis

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The invisible homeless in Japan

Deep-rooted societal stigma obscures the true extent of the problem, creating a misleading narrative

January 9, 2025
in Focus, News
This picture taken on Feb 2, 2021, shows pedestrians walking past a homeless person sleeping on the street near Shinjuku station in downtown Tokyo (Photo: AFP)

By Cristian Martini Grimaldi

JAPAN – In Japan, where cultural norms and social structures emphasize order and discretion, homelessness is less visible yet deeply entrenched.

As of Jan 2024, the Ministry of Health, Labor, and Welfare reported 2,820 homeless individuals across the nation. In contrast, the United States, with its larger population and broader economic disparities, grapples with an estimated 582,462 homeless individuals as per the 2022 Department of Housing and Urban Development (HUD) report.

While these figures suggest a dramatic difference, they are reflective of underlying societal, economic, and cultural disparities that shape the nature of homelessness in each country.

At first glance, Japan’s relatively low homeless population seems like a triumph. In a country of 125 million, fewer than 3,000 people are without shelter, amounting to a homelessness rate of approximately 0.02 percent.

In the U.S., with a population of 330 million, the homelessness rate is nearly 0.18 percent — almost 90 times higher. These statistics, however, tell only part of the story.

Homelessness in Japan is often understated due to societal norms that stigmatize poverty and public failure. Many Japanese individuals experiencing housing insecurity live in internet cafés, capsule hotels, or poorly maintained apartments, technically avoiding the label of “homeless” but still existing in precarious conditions.

Many individuals live in internet cafés, using them as de facto homes. These “net café refugees” often lack stable employment and cannot afford regular housing. A 2018 government survey estimated about 4,000 people were living this way in Tokyo alone.

Those living in capsule hotels, cheap shared accommodation, or housing that lacks basic amenities would also fit into a broader definition of homelessness. This population is challenging to quantify but could include tens of thousands nationwide.

If all these factors were considered, the true number of Japan’s homeless could range between 100,000 and 200,000, a far cry from the 2,820 individuals officially recognized by the ministry.

The low official number reflects a narrow, street-visible definition that excludes the hidden realities of homelessness shaped by stigma and societal expectations.

Then there are the root causes of homelessness. Japan and the U.S. diverge in ways that reflect their respective societal structures.

In Japan, homelessness primarily affects older men, many of whom were casualties of the “Lost Decades” following the economic bubble burst in the 1990s.

The collapse of lifetime employment norms left many middle-aged men jobless. A lack of social mobility prevented them from re-entering the workforce. By the time they aged out of employability, they found themselves alone, without savings or familial support.

By contrast, homelessness in the U.S. is driven by a broader set of factors, including a severe shortage of affordable housing.

One of the most striking differences is the visibility of homelessness.

In American cities like Los Angeles, New York, or San Francisco, sprawling encampments serve as grim reminders of the crisis. These tent cities are both a symptom of systemic failure and a source of public contention.

In Japan, such visible encampments are rare, as cultural norms discourage public displays of hardship. Geographically, Japanese homeless tend to cluster in urban parks (25.2 percent), by roads (23.8 percent), and riverbanks (22.6 percent), reflecting both the urban concentration and the societal pressure to remain out of sight.

The stigma attached to homelessness in Japan further suppresses visibility. Asking for help is seen as a personal failure, and the homeless are often marginalized to the point of invisibility.

In the U.S., while stigma exists, public discourse around homelessness is more robust, with greater advocacy and a louder push for systemic change.

Another key difference lies in demographics.

In Japan, homelessness is predominantly an issue of aging. The average age of a homeless individual is 63.6, with over a third being 70 or older. This reflects Japan’s aging population as a whole but also points to a lack of support for older adults, especially those without family.

In the U.S., homelessness is more likely to affect younger demographics and families. Over 30 percent of the homeless population consists of children under 18.

All in all, homelessness in Japan is far more complex than it appears, often going unnoticed by tourists who see a country seemingly free of the issue.

While official statistics report a surprisingly low rate of homelessness, they overlook the hidden struggles of those living on society’s fringes — net café residents, individuals in unstable housing, and those too marginalized to seek assistance.

This invisibility, perpetuated by deep-rooted societal stigma, obscures the true extent of the problem and creates a misleading narrative. – UCA News

 

*The views expressed in this article are those of the author and do not necessarily reflect the official editorial position of UCA News.

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亞庇聖心座堂華語主日學結業典禮中送別本堂神父

Asian Catholics gather to celebrate faith, culture and diversity

亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

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