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甲柔教區王春新神父强调家庭信仰生活是聖召的摇篮

July 7, 2022
in Local
甲柔教區王春新神父强调家庭信仰生活是聖召的摇篮

大约百余位教友於2022年6月30日及7月1日在无玷聖母堂出席王新春神父的講習會。

By Catherine Wan

July 7 2022

(亞庇讯)疫情後相隔两年餘,聖心堂華协首次於2022年6月30日及7月1日晚上在无玷聖母堂舉行實体中文講習會。来自甲柔教區的王春新神父在本堂羅志康神父的简介後,以清晰柔和的声调介绍教宗方济各於2016年撰冩的家庭劝諭【爱的喜樂】-论家庭之爱,特别以‘家庭与聖召’爲主题。

该劝諭以聖詠128:1-6 来看家庭:‘…只要你敬畏上主,在他的道路上行走,就算是有福!…’敬畏上主是智慧的开端。王神父又说,目中无人的人或對人不友善,他的心中可说是无天主。他继续

说旧约中最频繁的字眼是雅威,除此之外,另一個常出现的字是【ben】其字根指向希伯来动词‘建造’(banah).此图像反映父母是基石,而孩子是活石。每个生命都在天主的蓝图中。

新约格前16:19 提及家庭教會,指道家庭是感恩祭的场所,是基督临在的標记,因为只要两三个人因基督之名聚在一起,基督也就临在于他們当中。领聖體時,我們答:‘阿們’表达我信所领受的是耶稣的體血,此外,也意味着我們和基督结为一体,彌撒後被派遣成为基督的口舌,手和踋,去行爱德。 只要两三个人因基督之名,聚在一起祈祷,就体现了家庭教會的精神。

彌撒前要有安静的心灵准备,彌撒時要专注基督的臨在,就不受周围环境的干扰。参与彌撒不限于守瞻礼爲目的,而是爲爱你的家人而作。 爲亡者献彌撒,不在于亡者的信仰,而在于献彌撒者的心意。

王神父 ‘大手牵小手’描述聖神引领父母帶领孩子参加彌撒,善度家庭信仰生活。若父母的其中一方是非教友,没给孩子领洗,而教友的一方表现冷淡,信仰就断了—信仰没傳承下去。他更以自己的厡生家庭爲例,42岁的父親因心脏病暴毙,母亲36岁守寡,親手带着六个孩子上教堂参加彌撒,那時他才十岁。作父母的要想办法,讓孩子从小参加彌撒的习惯,培养他们的生活具有教會的標记– 基督可见的临在。换句话,個人信仰或灵性基础与家庭生活息息相关。

王神父又以犹太人家庭为例,他們非常重视孩子在十八岁之前,要熟讀梅瑟五书,坚信天主与他们同在的信念。因此,他們不论到任何国家,除了讓孩子接受当地的学校教育,也坚持孩子接受犹太教信仰培育,还有家庭教育-孩子围绕在父母前一起用餐。 申命纪 6:6-9里提到犹太人對愛天主的重视。 总之,家庭是子女接受信仰培育的场所。

他举例有一个教友家庭,父母定星期六及日爲聖日,献给主的日子。全家於週末都在教會侍奉,父亲是派聖體員,母亲是要理主任,孩子爲结婚彌撒或殡葬彌撒负责彈琴。父母从小就培养孩子为主奉献的精神。

父母是孩子守护者,也是管理人,但子女不是他們的产业,而是天主暂時托他們管理的子女。若孩子有献身于主的聖召,作父母要准备把他們献给主,而不是把孩子占为己有。‘福音提醒我們子女不是家庭的财产,他們有自己的人生。’(愛的喜乐,18号)

第二晚的講题谈及现今家庭的重大挑战,无疑是教育子女(愛的喜乐,84号)。主講者提到家庭成员鲜少时间一起用餐,而引发一连串的精神问题。聚餐能使身體释放一种使人怡悦的激素,使人减压的社交活動。若父母花时间和孩子吃饭,那麽就能减少心理压力和教育的时间。在情感方面,父母要给予肯定,从小要培养孩子自立与自律的能力。  

聖秩聖事意味着一位神父要先管好自己的生活,才能照顾别人的灵魂。 聖召是天主的恩赐,而父母则是浇水,施肥,除害,最後让他结果的是天主的工作。 他再次强调家庭生活是灵性的基础;它是精炼我們人格的场所。

他引述聖若望保祿二世的话:天主在其奥秘最深處是一个家庭,在其内有父性和子性,还有家庭的本质- 愛。 在天主的家庭中,这愛就是聖神。 愿天主所钟爱的子女都接受聖神的引导,因我們已受洗的身體是聖神的宫殿,讓我们勇于爲主的愛作见证。

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