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    Bishop Julius Dusin Gitom Leads Christmas Eve Mass Reflection on the Manger of Life

    Bishop Julius Dusin Gitom Leads Christmas Eve Mass Reflection on the Manger of Life

    Pope at Consistory: It’s not the Church that attracts but Christ

    Pope at Consistory: It’s not the Church that attracts but Christ

    Korean Church calls military chaplains to accompany soldiers under strain

    Korean Church calls military chaplains to accompany soldiers under strain

    Vietnamese Catholics begin 2026 with pilgrimage honoring martyrs at So Kien

    Vietnamese Catholics begin 2026 with pilgrimage honoring martyrs at So Kien

    “Kasih karunia Tuhan yang menopang saya sehingga ditahbis menjadi paderi”

    “Kasih karunia Tuhan yang menopang saya sehingga ditahbis menjadi paderi”

    Church, activists oppose palm oil expansion in Indonesia’s Papua

    Church, activists oppose palm oil expansion in Indonesia’s Papua

    More lives lost as Sudan prepares to mark 1,000 days of war

    More lives lost as Sudan prepares to mark 1,000 days of war

    Lawatan luar kawasan pelayanan CCR St Paul Dontozidon di Gereja St Edmund, Kota Belud

    Lawatan luar kawasan pelayanan CCR St Paul Dontozidon di Gereja St Edmund, Kota Belud

    Lawatan amal kasih CCR St Paul Dontozidon di Holy Family Senior Citizens Residence

    Lawatan amal kasih CCR St Paul Dontozidon di Holy Family Senior Citizens Residence

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    Reflection: Hope at peripheries as Holy Doors begin to close

    Reflection: Hope at peripheries as Holy Doors begin to close

    Hope remains Asia’s enduring Christmas witness

    Hope remains Asia’s enduring Christmas witness

    Hanoi chokes under toxic winter smog as policies lag

    Hanoi chokes under toxic winter smog as policies lag

    When youth culture meets the sacred in Vietnam

    When youth culture meets the sacred in Vietnam

    What Advent preparation really demands

    What Advent preparation really demands

    Love becomes real when it costs us something

    Love becomes real when it costs us something

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    Christ’s quiet reign in our digital age

    Truly Free: Rethinking work in the age of exhaustion

    Truly Free: Rethinking work in the age of exhaustion

  • Feature
    Leo XIV carries on the legacy of Francis

    Leo XIV carries on the legacy of Francis

    Vincentians sisters’ mission of compassion for children in Russia

    Vincentians sisters’ mission of compassion for children in Russia

    Losing a loved one to suicide

    How do we know God exists?

    Living Ancestors:’ Voices of African Sisters are a testament of resilience

    Living Ancestors:’ Voices of African Sisters are a testament of resilience

    Lack of female journalists muffles voice of Cambodian women

    Lack of female journalists muffles voice of Cambodian women

    What’s in a creed?

    What’s in a creed?

    Losing a loved one to suicide

    Letting People into Our Stingy Heaven

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

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    The Lord has first loved us, come let us adore Him!

    The Lord has first loved us, come let us adore Him!

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    Media Statement

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    Reshuffle of Priests

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    Masses for Christmas Vigil and Christmas Day 2023

    Pastoral Statement for the Feasts of All Saints and All Souls Day 2025

    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

    Banns of Sacerdotal Ordination

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Home Readings

June 27 2021

June 26, 2021
in Readings
June 27 2021

First reading Wisdom 1:13-15,2:23-24

God takes no pleasure in the extinction of the living

Death was not God’s doing,
he takes no pleasure in the extinction of the living.
To be – for this he created all;
the world’s created things have health in them,
in them no fatal poison can be found,
and Hades holds no power on earth;
for virtue is undying.
 
Yet God did make man imperishable,
he made him in the image of his own nature;
it was the devil’s envy that brought death into the world,
as those who are his partners will discover.
 

Responsorial Psalm 29(30):2,4-6,11-13

I will praise you, Lord, you have rescued me.
 
I will praise you, Lord, you have rescued me
  and have not let my enemies rejoice over me.
O Lord, you have raised my soul from the dead,
  restored me to life from those who sink into the grave.
 
I will praise you, Lord, you have rescued me.
 
Sing psalms to the Lord, you who love him,
  give thanks to his holy name.
His anger lasts a moment; his favour all through life.
  At night there are tears, but joy comes with dawn.
 
I will praise you, Lord, you have rescued me.
 
The Lord listened and had pity.
  The Lord came to my help.
For me you have changed my mourning into dancing:
  O Lord my God, I will thank you for ever.
 
I will praise you, Lord, you have rescued me.
 

Second reading 2 Corinthians 8:7,9,13-15

The Lord Jesus became poor for your sake, to make you rich

You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.
 

Gospel Mark 5:21-43

Little girl, I tell you to get up

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.
  Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’
  While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.

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