First reading Acts 11:1-18
God can grant even the pagans the repentance that leads to life
The apostles and the brothers in Judaea heard that the pagans too had accepted the word of God, and when Peter came up to Jerusalem the Jews criticised him and said, ‘So you have been visiting the uncircumcised and eating with them, have you?’ Peter in reply gave them the details point by point: ‘One day, when I was in the town of Jaffa,’ he began, ‘I fell into a trance as I was praying and had a vision of something like a big sheet being let down from heaven by its four corners. This sheet reached the ground quite close to me. I watched it intently and saw all sorts of animals and wild beasts – everything possible that could walk, crawl or fly. Then I heard a voice that said to me, “Now, Peter; kill and eat!” But I answered: Certainly not, Lord; nothing profane or unclean has ever crossed my lips. And a second time the voice spoke from heaven, “What God has made clean, you have no right to call profane.” This was repeated three times, before the whole of it was drawn up to heaven again.
‘Just at that moment, three men stopped outside the house where we were staying; they had been sent from Caesarea to fetch me, and the Spirit told me to have no hesitation about going back with them. The six brothers here came with me as well, and we entered the man’s house. He told us he had seen an angel standing in his house who said, “Send to Jaffa and fetch Simon known as Peter; he has a message for you that will save you and your entire household.”
‘I had scarcely begun to speak when the Holy Spirit came down on them in the same way as it came on us at the beginning, and I remembered that the Lord had said, “John baptised with water, but you will be baptised with the Holy Spirit.” I realised then that God was giving them the identical thing he gave to us when we believed in the Lord Jesus Christ; and who was I to stand in God’s way?’
This account satisfied them, and they gave glory to God. ‘God,’ they said, ‘can evidently grant even the pagans the repentance that leads to life.’
Responsorial Psalm 41(42):2-3,42:3-4
My soul is thirsting for God, the God of my life.
or
Alleluia!
Like the deer that yearns
for running streams,
so my soul is yearning
for you, my God.
My soul is thirsting for God,
the God of my life;
when can I enter and see
the face of God?
O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain,
to the place where you dwell.
And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp,
O God, my God.
Gospel John 10:1-10
I am the gate of the sheepfold
Jesus said:
‘I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.’
Jesus told them this parable but they failed to understand what he meant by telling it to them.
So Jesus spoke to them again:
‘I tell you most solemnly,
I am the gate of the sheepfold.
All others who have come
are thieves and brigands;
but the sheep took no notice of them.
I am the gate.
Anyone who enters through me will be safe:
he will go freely in and out
and be sure of finding pasture.
The thief comes
only to steal and kill and destroy.
I have come
so that they may have life and have it to the full.’
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Gate and Shepherd
“I am the gate. Anyone who enters through me will be safe: such a one will go in and out and will find pasture” (The gospel). The gate of the sheepfold serves an important purpose: it acts as a safe barrier that protects the flock from the lurking dangers of thieves and predatory wolves at night. By day, this very gate opens wide, allowing the sheep to venture forth in trust and follow their Shepherd as they search for pasture. The gate symbolises safety, protection and guidance. Jesus is also the Shepherd who cares deeply for His sheep, leading them to green pastures and providing nourishment.
Today, let us take comfort in knowing that Jesus is both our gate and our Good Shepherd. The important step we need to take is to know Jesus as He knows us, not just intellectually but from the heart, and to enter into a personal relationship with Jesus. With Jesus walking alongside us, we lack nothing and can walk forward with confidence and security.
Reflective question:
What does it mean for me that Jesus is my gate and my Good Shepherd?
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year C” by Sr Maria Jose FMVD.
