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    Reflection: Hope at peripheries as Holy Doors begin to close

    Reflection: Hope at peripheries as Holy Doors begin to close

    Hope remains Asia’s enduring Christmas witness

    Hope remains Asia’s enduring Christmas witness

    Hanoi chokes under toxic winter smog as policies lag

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    Faith on the track: Kerala’s viral barefoot hurdling nun

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    Leo XIV carries on the legacy of Francis

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Home Readings

Nov 10 2022

November 10, 2022
in Readings
Nov 10 2022

First reading Philemon 7-20

He is a slave no longer, but a dear brother in the Lord

I am so delighted, and comforted, to know of your love; they tell me, brother, how you have put new heart into the saints.
  Now, although in Christ I can have no diffidence about telling you to do whatever is your duty, I am appealing to your love instead, reminding you that this is Paul writing, an old man now and, what is more, still a prisoner of Christ Jesus. I am appealing to you for a child of mine, whose father I became while wearing these chains: I mean Onesimus. He was of no use to you before, but he will be useful to you now, as he has been to me. I am sending him back to you, and with him – I could say – a part of my own self. I should have liked to keep him with me; he could have been a substitute for you, to help me while I am in the chains that the Good News has brought me. However, I did not want to do anything without your consent; it would have been forcing your act of kindness, which should be spontaneous. I know you have been deprived of Onesimus for a time, but it was only so that you could have him back for ever, not as a slave any more, but something much better than a slave, a dear brother; especially dear to me, but how much more to you, as a blood-brother as well as a brother in the Lord. So if all that we have in common means anything to you, welcome him as you would me; but if he has wronged you in any way or owes you anything, then let me pay for it. I am writing this in my own handwriting: I, Paul, shall pay it back – I will not add any mention of your own debt to me, which is yourself. Well then, brother, I am counting on you, in the Lord; put new heart into me, in Christ.
 
 

Responsorial Psalm 145(146):7-10

He is happy who is helped by Jacob’s God.
or
Alleluia!
 
It is the Lord who keeps faith for ever,
  who is just to those who are oppressed.
It is he who gives bread to the hungry,
  the Lord, who sets prisoners free.
 
It is the Lord who gives sight to the blind,
  who raises up those who are bowed down.
It is the Lord who loves the just,
  the Lord, who protects the stranger.
 
The Lord upholds the widow and orphan
  but thwarts the path of the wicked.
The Lord will reign for ever,
  Zion’s God, from age to age.
 
 

Gospel Luke 17:20-25

The kingdom of God is among you

Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’
  He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’
 
 
________________________________
 

The kingdom in your midst

In today’s gospel, the Pharisees asked Jesus about the coming of the kingdom of God. Jesus told them, “For look, the kingdom of God is
among you”. The kingdom of God was already present among them in the person of Jesus. As He healed the sick, taught in the synagogues,
reached out to the most vulnerable, forgave sinners, and called the outcasts to be part of His community, He made visible the reign of God’s
unconditional love to them.
 
Jesus calls us to recognise that the kingdom of God, i.e. God’s loving presence, is among us today when our words and actions build up
communion and bring love and forgiveness. In the first reading, St. Paul asked Philemon to welcome back his runaway slave, Onesimus, as a fellow brother. This would be one concrete way for Philemon to make the kingdom a reality in his life when he chose to love, forgive and
welcome. Now is our turn to make God’s kingdom visible in our words and actions.
 
 
Reflective question:
How can I make the kingdom of God a reality in my life today?
 
 
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year C” by Sr Sandra Seow FMVD.

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