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    Pope Leo’s first Extraordinary Consistory set for January 7-8

    Pope Leo’s first Extraordinary Consistory set for January 7-8

    Pope Leo XIV closes the Holy Door, concluding Jubilee Year of Hope on the Lord’s Epiphany

    Pope Leo XIV closes the Holy Door, concluding Jubilee Year of Hope on the Lord’s Epiphany

    無玷聖母堂歡慶聖誕報佳音燭光之夜

    無玷聖母堂歡慶聖誕報佳音燭光之夜

    亞庇善導幼稚園歡慶聖誕節

    亞庇善導幼稚園歡慶聖誕節

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    亞庇總教區聖嘉琳堂喜迎第四位新司鐸

    2025年沙巴州级聖誕慶典隆重舉行

    2025年沙巴州级聖誕慶典隆重舉行

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    Over 33 million pilgrims came to Rome for Jubilee Year

    Indigenous youth filmmakers shine at Namuncurá short film festival in Cambodia

    Indigenous youth filmmakers shine at Namuncurá short film festival in Cambodia

    Jubilee: The rite for the closing of the Holy Door at St Peter’s Basilica

    Jubilee: The rite for the closing of the Holy Door at St Peter’s Basilica

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    Reflection: Hope at peripheries as Holy Doors begin to close

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    Hope remains Asia’s enduring Christmas witness

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    Love becomes real when it costs us something

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    Christ’s quiet reign in our digital age

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    Letting People into Our Stingy Heaven

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Synod report on women and leadership promised ‘in coming months’

    Synod report on women and leadership promised ‘in coming months’

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    The Lord has first loved us, come let us adore Him!

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    Media Statement

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    Reshuffle of Priests

    Masses for Christmas Vigil and Christmas Day 2023

    Pastoral Statement for the Feasts of All Saints and All Souls Day 2025

    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

    Banns of Sacerdotal Ordination

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    Pope Leo’s first Extraordinary Consistory set for January 7-8

    Pope Leo’s first Extraordinary Consistory set for January 7-8

    Pope Leo XIV closes the Holy Door, concluding Jubilee Year of Hope on the Lord’s Epiphany

    Pope Leo XIV closes the Holy Door, concluding Jubilee Year of Hope on the Lord’s Epiphany

    無玷聖母堂歡慶聖誕報佳音燭光之夜

    無玷聖母堂歡慶聖誕報佳音燭光之夜

    亞庇善導幼稚園歡慶聖誕節

    亞庇善導幼稚園歡慶聖誕節

    亞庇總教區聖嘉琳堂喜迎第四位新司鐸

    亞庇總教區聖嘉琳堂喜迎第四位新司鐸

    2025年沙巴州级聖誕慶典隆重舉行

    2025年沙巴州级聖誕慶典隆重舉行

    Over 33 million pilgrims came to Rome for Jubilee Year

    Over 33 million pilgrims came to Rome for Jubilee Year

    Indigenous youth filmmakers shine at Namuncurá short film festival in Cambodia

    Indigenous youth filmmakers shine at Namuncurá short film festival in Cambodia

    Jubilee: The rite for the closing of the Holy Door at St Peter’s Basilica

    Jubilee: The rite for the closing of the Holy Door at St Peter’s Basilica

  • Opinion
    • All
    • Im on my Way
    • Kanou Monuhid Lahan Koposizon
    • Making A Difference
    • Mantad Di Katekis Peter
    • Reflection: Straight Talking
    Reflection: Hope at peripheries as Holy Doors begin to close

    Reflection: Hope at peripheries as Holy Doors begin to close

    Hope remains Asia’s enduring Christmas witness

    Hope remains Asia’s enduring Christmas witness

    Hanoi chokes under toxic winter smog as policies lag

    Hanoi chokes under toxic winter smog as policies lag

    When youth culture meets the sacred in Vietnam

    When youth culture meets the sacred in Vietnam

    What Advent preparation really demands

    What Advent preparation really demands

    Love becomes real when it costs us something

    Love becomes real when it costs us something

    Christ’s quiet reign in our digital age

    Christ’s quiet reign in our digital age

    Truly Free: Rethinking work in the age of exhaustion

    Truly Free: Rethinking work in the age of exhaustion

  • Feature
    Vincentians sisters’ mission of compassion for children in Russia

    Vincentians sisters’ mission of compassion for children in Russia

    Losing a loved one to suicide

    How do we know God exists?

    Living Ancestors:’ Voices of African Sisters are a testament of resilience

    Living Ancestors:’ Voices of African Sisters are a testament of resilience

    Lack of female journalists muffles voice of Cambodian women

    Lack of female journalists muffles voice of Cambodian women

    What’s in a creed?

    What’s in a creed?

    Losing a loved one to suicide

    Letting People into Our Stingy Heaven

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Synod report on women and leadership promised ‘in coming months’

    Synod report on women and leadership promised ‘in coming months’

  • Statements
    The Lord has first loved us, come let us adore Him!

    The Lord has first loved us, come let us adore Him!

    Chancery Notice

    Chancery Notice

    Reshuffle of Priests

    Reshuffle of Priests

    Media Statement

    Media Statement

    Reshuffle of Priests

    Reshuffle of Priests

    Masses for Christmas Vigil and Christmas Day 2023

    Pastoral Statement for the Feasts of All Saints and All Souls Day 2025

    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

    Banns of Sacerdotal Ordination

    Banns of Sacerdotal Ordination

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Home Readings

Oct 24 2020

October 24, 2020
in Readings
Oct 24 2020

First reading Ephesians 4:7-16

By grace, we shall not be children any longer

Each one of us has been given his own share of grace, given as Christ allotted it. It was said that he would:
 
When he ascended to the height, he captured prisoners,
he gave gifts to men.
 
When it says, ‘he ascended’, what can it mean if not that he descended right down to the lower regions of the earth? The one who rose higher than all the heavens to fill all things is none other than the one who descended. And to some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.
  Then we shall not be children any longer, or tossed one way and another and carried along by every wind of doctrine, at the mercy of all the tricks men play and their cleverness in practising deceit. If we live by the truth and in love, we shall grow in all ways into Christ, who is the head by whom the whole body is fitted and joined together, every joint adding its own strength, for each separate part to work according to its function. So the body grows until it has built itself up, in love.
 

Responsorial Psalm 121(122):1-5

I rejoiced when I heard them say: ‘Let us go to God’s house.’
 
I rejoiced when I heard them say:
  ‘Let us go to God’s house.’
And now our feet are standing
  within your gates, O Jerusalem.
 
Jerusalem is built as a city
  strongly compact.
It is there that the tribes go up,
  the tribes of the Lord.
 
For Israel’s law it is,
  there to praise the Lord’s name.
There were set the thrones of judgement
  of the house of David.
 

Gospel Luke 13:1-9

‘Leave the fig tree one more year’

Some people arrived and told Jesus about the Galileans whose blood Pilate had mingled with that of their sacrifices. At this he said to them, ‘Do you suppose these Galileans who suffered like that were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will all perish as they did. Or those eighteen on whom the tower at Siloam fell and killed them? Do you suppose that they were more guilty than all the other people living in Jerusalem? They were not, I tell you. No; but unless you repent you will all perish as they did.’
  He told this parable: ‘A man had a fig tree planted in his vineyard, and he came looking for fruit on it but found none. He said to the man who looked after the vineyard, “Look here, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?” “Sir,” the man replied “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down.”’

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