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Home Readings

Aug 13 2021

August 13, 2021
in Readings
Aug 13 2021

First reading Joshua 24:1-13

I gave you a land where you never toiled, vineyards and olive-groves you never planted

Joshua gathered all the tribes of Israel together at Shechem; then he called the elders, leaders, judges and scribes of Israel, and they presented themselves before God. Then Joshua said to all the people:
  ‘The Lord, the God of Israel says this, “In ancient days your ancestors lived beyond the River – such was Terah the father of Abraham and of Nahor – and they served other gods. Then I brought your father Abraham from beyond the River and led him through all the land of Canaan. I increased his descendants and gave him Isaac. To Isaac I gave Jacob and Esau. To Esau I gave the mountain country of Seir as his possession. Jacob and his sons went down into Egypt. Then I sent Moses and Aaron and plagued Egypt with the wonders that I worked there. So I brought you out of it. I brought your ancestors out of Egypt, and you came to the Sea; the Egyptians pursued your ancestors with chariots and horsemen as far as the Sea of Reeds. There they called to the Lord, and he spread a thick fog between you and the Egyptians, and made the sea go back on them and cover them. You saw with your own eyes the things I did in Egypt. Then for a long time you lived in the wilderness, until I brought you into the land of the Amorites who lived beyond the Jordan; they made war on you and I gave them into your hands; you took possession of their country because I destroyed them before you. Next, Balak son of Zippor the king of Moab arose to make war on Israel, and sent for Balaam son of Beor to come and curse you. But I would not listen to Balaam; instead, he had to bless you, and I saved you from his hand.
  ‘“When you crossed the Jordan and came to Jericho, those who held Jericho fought against you, as did the Amorites and Perizzites, the Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I put them all into your power. I sent out hornets in front of you, which drove the two Amorite kings before you; this was not the work of your sword or your bow. I gave you a land where you never toiled, you live in towns you never built; you eat now from vineyards and olive-groves you never planted.”’
 

Responsorial Psalm 135(136):1-3,16-18,21-22,24

O give thanks to the Lord for he is good.
  Great is his love, love without end.
Give thanks to the God of gods.
  Great is his love, love without end.
Give thanks to the Lord of lords.
  Great is his love, love without end.
 
Through the desert his people he led.
  Great is his love, love without end.
Nations in their greatness he struck.
  Great is his love, love without end.
Kings in their splendour he slew.
  Great is his love, love without end.
 
He let Israel inherit their land.
  Great is his love, love without end.
On his servant their land he bestowed.
  Great is his love, love without end.
And he snatched us away from our foes.
  Great is his love, love without end.
 

Gospel Matthew 19:3-12

Husband and wife are no longer two, but one body

Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’
  They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’
  The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’
 
______________________________
 
(Versi English)

Reflection
Joshua 24:1-13, Matthew 19:3-12

“To be a mirror of God’s love”
We, created in God’s image and likeness, are called to be a reflection of God´s love. In today’s gospel, Jesus spoke about marriage as a relationship based on faithful and unconditional love. It is a love that builds communion where the two individuals become one. A married couple’s communion of love mirrors God’s faithful love for His people. Though we know of broken marriages, we should neither judge nor ostracise anyone. Instead, as Church, we are called to offer welcome, help, and accompany couples who are facing troubles in their family life.

In the final part of today´s gospel, Jesus also spoke about people who chose to remain single. Jesus Himself was not married and dedicated His life to be at the service of love and communion. Thus, it does not matter whether we are married or single because the key point is that we, as children of God, must seek to work for communion and that our all-embracing love must always reflect His faithful and unconditional love.

Question for reflection:
How can the way I love be a reflection of God’s love?
?????????

(Versi BM)

Renungan
Yoshua 24:1-13, Matius 19:3-12

“Menjadi cermin kasih Allah”
Kita yang dicipta menurut gambar dan rupa Allah, dipanggil untuk menjadi cerminan kasih Allah. Dalam injil hari ini, Yesus berbicara tentang perkahwinan sebagai hubungan yang berdasarkan pada cinta yang setia dan tanpa syarat. Cintalah yang membentuk kesatuan dimana dua individu menjadi satu. Kesatuan cinta pasangan yang berkahwin mencerminkan kasih setia Allah kepada umat-Nya.
Walaupun kita tahu banyak perkahwinan yang telah berpecah, kita tidak seharusnya menghakimi atau mengasingkan siapapun. Sebaliknya, sebagai gereja, kita dipanggil untuk menerima, membantu dan berjalan bersama dengan pasangan yang menghadapi masalah dalam hidup berkeluarga.

Di bahagian akhir injil hari ini, Yesus juga berbicara tentang orang-orang yang memilih untuk hidup tidak berkahwin. Yesus sendiri tidak berkahwin dan mendedikasikan hidupNya untuk pelayanan kasih dan komuniti. Oleh itu, tidak menjadi masalah sama ada kita berkahwin atau tidak kerana hal utama adalah kita, sebagai anak-anak Tuhan, harus berusaha bekerja untuk kesatuan dan cintakasih dalam hidup kita harus sentiasa mencerminkan kasih Allah yang setia dan tanpa syarat.

Soalan renungan:
Bagaimana cara saya mengasihi dapat mencerminkan kasih Allah?
?????????

 
(Versi Murut)

*Josua 24:1-13; Matius 19:3-12*
Kukula’ ngaulun ru Parisi minatong koson mangkinam ri Jisus ralalom pangkuatan. Konilo, “Sumugut ra Ukum ri Musa, iowon kia sangulun mangali andu’ nano maya’ ra kasagaan nano galama’?” Taam i Jisus, “Kalo kia nakabasa’ kau ra Buuk Kitab ra Io ondo’ nambaal ra ngaangai’ ulun ti, intor poyo ra talimpuun ru tana’ ti, nampasauk risilo ra ungkuyon am ruandu’? I Aki Kapuuno’ pana mindagu, ‘Anak ungkuyon mangiruan ra ama’ am ina’ nano mongoi simpung ra andu’ nano am ilo ti masauk rondo’.’ Ilo ti sala’ ka ruo kaa’ rondo’, am ilo ondo’ kinorondo’ ri Aki Kapuuno’, pai’ ilo no patuliaron ru ulun.” Pangkuot poyo ulun-ulun ru Parisi Riso, “Amon ru koson raginio, kua ra Ukum ri Musa mangiou ra sangulun mangali ra andu’ nano amon ru nanulis io galing ra surat pangalian.” Taam i Musa, “Nabi Musa nambaal koson raginio sabap ra akau ti mokotog ulu, kaa’ sotopot no sala’ ka koson raginio paat ra talimpuun ru tàna’ ti. Balain Ku akau: Osoi ayuk mangali ra andu’ nano kabalu’ pana andu’ nano kalo igondo’ lapau, am manangandu’ ungkuyon ti ra bokon, ungkuyon no niayuk lumapau.” Maamaya’-maamaya’ ri Jisus pana indagu boo Riso, “Amon ru koson raginio baal nano, moonsoi poyo kalo manangandu’.” Taam i Jisus, “Ragu raginio sala’ ka patuluon ra ngaangai ulun kaa’ ulun ondo’ inaru’ ri Aki Kapuuno’ ayuk. Mokoondo’ niayuk ulun ra kalo makapaguot ra io inanak koson raginio. Mokoondo’ ulun kalo makapaguot ra io naintalian, am mokoondo’ niayuk kalo maguot sabap ra io ti mangandoi ayuk ri Aki Kapuuno’. Osoi makaapu ra pangilaan ragitio moonsoi sumugut io.”
~~~~~~~~~~
Masauk ra saramin ru togom ri Aki Kapuuno’
Itakau, inangun ralalom bulos ri Aki Kapuuno’ am mongondo’, piawon masauk ra panginuuyan ru togom ri Aki Kapuuno’. Ralalom Injil ra orou raiti’, minindagu i Jisus intor paguatan koson ra pabukatan mimpuun ra kaintapatan am togom ra kalo mansika. Togom no ondo’ manirong ra komuni ondo’ ruo ngaulun masauk rondo’. Pasimpungan ru togom ru ulun nagandu’ no saramin ru togom kaintapatan ri Aki Kapuuno’ ra ulun-ulun Nano. Kabalu’ pana ra makapandai takau paguatan ra nagagai, itakau akimin kianua’ kapoam manginggi’ ra osoi ayuk. Kaa’, koson ra Girija, itakau susubon koson mangkimait, mangindangan, am mamparangan ra ulun ngandu’ ondo’ makauma’ ra kapaganan ralalom kaayagan ru sasambaloi.
Pupus ru Injil ra orou raiti’, minindagu niayuk i Jisus intor ulun ondo’ mampili’ ra kalo maguot. I Jisus galama’ kalo naguot am pinataak ngai’ ru kaayagan Nano ra mangandoi ralalom togom am pasimpungan. Ginio nai ra, ginio sala’ ka kapaganan ra itakau maguot kapoam kalo maguot sabap ra ondo’ matimpok raginio iono itakau, koson ra anak-anak ri Aki Kapuuno’, musiti’ maguyum koson mangandoi ra pasimpungan am ngai’ ru togom takau musiti’ masalok mampaguang ra gagaya’ am togom Nano ra kolondo’ polos.
~~~~~~~~~~~~
Pangkuatan ra paguangin:
Ati kulaan ralan ru togom kuno masauk ra pampaguangan ra togom ri Aki Kapuuno’?
?????????

(Versi Iban)

Renungan
Josua 24:1-13; Matthew19:3-12

“Nyadi cheremin pengerindu Allah Taala.”
Kitai ti digaga dalam gamal enggau nunda Allah Taala, dikangau awak mancar ka pengerindu Allah Taala. Dalam bacha Injil, Jesus ngajar pasal sabung jadi melaki bini ti berindik atas penalok sereta pengerindu ti nadai betakat. Pengerindu ti niri ka penyerakup endur dua iko ilih nyadi siti tubuh. Orang ti udah disabung jadi nyadi tanda penyerakup pengerindu Allah Taala ti talok ngagai anembiak Iya. Taja kitai bisi ninga pasal sida ti udah enda serumah,kitai enda patut ngakim tauka enggai semak sida. Lebih ari nya, kitai ti Gereja, kitai ngalu sida, nyaup sereta ngiring ngembing sida ti bisi penanggol dalam ruang bilik sida.

Ba pengujong bacha Injil saritu, Jesus ngajar pasal sida ti milih enda sabung jadi. Jesus empu nadai bini sereta nyerah pengidup Iya ulih mela dalam pengerindu enggau penyerakup. Nya alai, kitai sabung jadi tauka enda, kitai ti anembiak Allah Taala patut gawa ka penyerakup sereta mandangka pengerindu penalok Iya enggau nadai betakat.

Kati jalai aku rindu ulih mandangka pengerindu Allah Taala?
?????????

(Versi Cina)

省思
«苏廿四:1-13»
«玛十九:3-12»

” 成为天主爱的镜子”

我们是按照天主的肖象和样式被造,被呼召成为天主的爱。在今天的福音中,耶稣谈到婚姻是一种建立在忠诚和无条件的爱之上的关系。 这是一种爱的建立交流,使两个人合而为一。 一个已婚夫妻爱的交流反映了天主对祂子民的忠实之爱。虽然我们知道婚姻破裂,但我们不应该判断也不应该排斥任何人。相反,作为教会的一分子,我们被召唤来表示欢迎,帮助和陪伴在家庭生活中遇到麻烦的夫妇。

在今天福音的最后一部分,耶稣还谈到了那些选择了保持单身。耶稣自己没有结婚和献身祂的生命要为爱和共融服务。 因此,祂不管我们是已婚还是单身,因为关键是作为天主的儿女,我们必须寻求为共融而努力,并且我们的无所不包的爱必须始终反映祂的忠实和无条件的爱。

省思题:
我爱的方式如何能反映天主的爱?
?????????

Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year B” by Sr. Sandra Seow FMVD.

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