First reading 2 Kings 5:1-15
There were many lepers in Israel, but only Naaman, the Syrian, was cured
Naaman, army commander to the king of Aram, was a man who enjoyed his master’s respect and favour, since through him the Lord had granted victory to the Aramaeans. But the man was a leper.
Now on one of their raids, the Aramaeans had carried off from the land of Israel a little girl who had become a servant of Naaman’s wife. She said to her mistress, ‘If only my master would approach the prophet of Samaria. He would cure him of his leprosy.’
Naaman went and told his master. ‘This and this’ he reported ‘is what the girl from the land of Israel said.’
‘Go by all means,’ said the king of Aram ‘I will send a letter to the king of Israel.’
So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten festal robes. He presented the letter to the king of Israel. It read: ‘With this letter, I am sending my servant Naaman to you for you to cure him of his leprosy.’ When the king of Israel read the letter, he tore his garments. ‘Am I a god to give death and life,’ he said ‘that he sends a man to me and asks me to cure him of his leprosy? Listen to this, and take note of it and see how he intends to pick a quarrel with me.’
When Elisha heard that the king of Israel had torn his garments, he sent word to the king, ‘Why did you tear your garments? Let him come to me, and he will find there is a prophet in Israel.’
So Naaman came with his team and chariot and drew up at the door of Elisha’s house. And Elisha sent him a messenger to say, ‘Go and bathe seven times in the Jordan, and your flesh will become clean once more.’
But Naaman was indignant and went off, saying, ‘Here was I thinking he would be sure to come out to me, and stand there, and call on the name of the Lord his God, and wave his hand over the spot and cure the leprous part. Surely Abana and Pharpar, the rivers of Damascus, are better than any water in Israel? Could I not bathe in them and become clean?’ And he turned round and went off in a rage.
But his servants approached him and said, ‘My father, if the prophet had asked you to do something difficult, would you not have done it? All the more reason, then, when he says to you, “Bathe, and you will become clean.”’
So he went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child.
Returning to Elisha with his whole escort, he went in and stood before him. ‘Now I know’ he said ‘that there is no God in all the earth except in Israel.’
Responsorial Psalm 41(42):2-3,42:3-4
Gospel Luke 4:24-30
No prophet is ever accepted in his own country
Jesus came to Nazara and spoke to the people in the synagogue: ‘I tell you solemnly, no prophet is ever accepted in his own country.
‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’
When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.
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God’s love is for all
In today’s gospel, Jesus returns to His hometown of Nazareth. Initially, the people are pleased to see Him. However, when He points out that God’s grace reaches outsiders like the widow of Zarephath and Naaman the Syrian, their admiration turns into anger. They become angry, drive Him out of town, and attempt to throw Him off a cliff. Their reaction comes from the belief that God’s love is exclusive to them as His chosen people. Jesus, however, shows that God’s mercy cannot be confined by familiarity, culture, or privilege. His love transcends all boundaries.
This passage asks us to look closely at our hearts. Sometimes, we feel comfortable with Jesus as long as He meets our expectations. But when His teachings challenge us or ask us to love more, do we push back? Do we ignore the uncomfortable truths? Lent is a time to move from just knowing about Jesus to truly accepting Him. It is about letting Him disturb and transform us. The people of Nazareth shut their hearts because they thought they already understood Him. May we be humble and let Jesus guide us.
Reflective Question:
When Jesus challenges my comfort, pride, or assumptions, do I welcome His truth or move away from Him?
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year A” by Sr Maria Jose FMVD
