By Fr Ron Rolheiser, OMI
DARKNESS is only bad because there is light. Sin can only happen if first there is love.
Karl Rahner makes a very insightful comment about the text in the Gospels where Jesus is being crucified and says of his executioners: “Forgive them Father for they know not what they do!”
Rahner suggests that they knew exactly what they were doing. They knew they were putting an innocent man to death, that they were shedding innocent blood. So why does Jesus say what he said?
What was their innocence? What was their naivete?
Rahner’s answer: They didn’t know what they were doing because they didn’t know how much they were loved. And that can make for a naivete of the heart. How so?
There’s a place inside us, a place of which we are rarely consciously aware, where each of us is being held unconditionally in love by God. The people who crucified Jesus didn’t know what they were doing because they weren’t aware of that. That was their blindness, their ignorance. Despite what it looks like on the surface, they didn’t know what they were doing.
This is also true for us. Far too often we crucify others and ourselves because of this ignorance: we don’t know how much we are loved. Consequently, we’re sometimes cruel in our judgments and prone to do things which compromise our dignity. We struggle not to be one of the executioners at the crucifixion because, at the end of the day, we are acting out of ignorance. We don’t know any better, like the naivete of the child who hurts herself in ignorance.
But this isn’t a new insight.
Theology has classically drawn a distinction between culpable and inculpable ignorance. The latter, also called invincible ignorance, was seen to excuse one from sin and responsibility. Hence, there was the teaching that you could do things that were wrong but not sinful because you were acting in ignorance. This was predicated on the belief that you could act morally and responsibly only if you actually knew what you were doing. To sin, you had to act “knowingly”. Granted, that’s a tricky caveat.
However, looking at our world today, I would risk saying that in a number of important moral matters, we are acting in invincible ignorance. Simply put, we don’t know any better. Only the type of ignorance that allowed sincere people to crucify Jesus can explain why we, good and sincere people, can be so massively blind, communally and individually, to the poor, to the economic and social demands made by our faith. The real reason we can live so comfortably as the gap between the rich and the poor widens is not because we are bad and without conscience, but rather, as Rahner says, we don’t know how much we are loved.
The same holds true for our attitude towards sex. We have been able to trivialize sex, split it off from the sacredness of marriage, and turn it into an extension of dating (or simply recreational sex) only because of a certain invincible ignorance. We don’t know any better, not because we lack conscience, but because we lack any real sense of the deep love of God and the dignity it gives us.
Like Jesus’ executioners, we have an astounding capacity to rationalize, trivialize, and compensate precisely because we don’t know what we’re doing. We don’t have a conscious sense of God’s love for us. Hence, it’s easy to lose perspective, feel excluded, and do things that we would never do if we were more aware of our full dignity.
Small wonder we settle for second-best or for most anything that promises comfort and security. Jesus, no doubt, is looking at us and saying: “Forgive them Father for they know not what they do!”
But is that true? Can we really plead ignorance and innocence and say that we don’t know any better?
I say yes, though it’s not that we’re stupid or lack intelligence. This is a naivete of the heart. We are inculpably unaware of how much God loves us.
Too few of us, at any existential level, have ever heard God say to us: “I love you!” Too few of us have ever heard felt what Jesus must have felt at his baptism when he heard his Father say: “You are my beloved child; in you I take delight!” Indeed, too few of us have ever heard another person, soul to soul, say to us, I love you unconditionally! In you I take delight! Is it a surprise then that, like Jesus’ executioners, we have an amazing capacity, in good conscience, to sometimes be blind and not true to ourselves?
Darkness is only bad because there is light. Sin can only happen if first there is love. Betrayal is only possible if first one has heard the words: “I love you.” Jesus’ executioners acted in a darkness that came from never having heard that. The same, I suspect, is true for many of us.
Used with permission of the author, Oblate Father Ron Rolheiser. Currently, Father Rolheiser is currently serving as President of the Oblate School of Theology in San Antonio Texas. He can be contacted through his website, www.ronrolheiser.com. Follow on Facebook www.facebook.com/ronrolheiser.
