First reading Joel 2:12-18
Let your hearts be broken, not your garments torn
‘Now, now – it is the Lord who speaks –
come back to me with all your heart,
fasting, weeping, mourning.’
Let your hearts be broken, not your garments torn,
turn to the Lord your God again,
for he is all tenderness and compassion,
slow to anger, rich in graciousness,
and ready to relent.
Who knows if he will not turn again, will not relent,
will not leave a blessing as he passes,
oblation and libation
for the Lord your God?
Sound the trumpet in Zion!
Order a fast,
proclaim a solemn assembly,
call the people together,
summon the community,
assemble the elders,
gather the children,
even the infants at the breast.
Let the bridegroom leave his bedroom
and the bride her alcove.
Between vestibule and altar let the priests,
the ministers of the Lord, lament.
Let them say,
‘Spare your people, Lord!
Do not make your heritage a thing of shame,
a byword for the nations.
Why should it be said among the nations,
“Where is their God?”’
Then the Lord, jealous on behalf of his land,
took pity on his people.
Responsorial Psalm 50(51):3-6,12-14,17
Have mercy on us, O Lord, for we have sinned.
Have mercy on me, God, in your kindness.
In your compassion blot out my offence.
O wash me more and more from my guilt
and cleanse me from my sin.
My offences truly I know them;
my sin is always before me
Against you, you alone, have I sinned;
what is evil in your sight I have done.
A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.
Give me again the joy of your help;
with a spirit of fervour sustain me,
O Lord, open my lips
and my mouth shall declare your praise.
Second reading 2 Corinthians 5:20-6:2
Be reconciled to God
We are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ’s name is: be reconciled to God. For our sake God made the sinless one into sin, so that in him we might become the goodness of God. As his fellow workers, we beg you once again not to neglect the grace of God that you have received. For he says: At the favourable time, I have listened to you; on the day of salvation I came to your help. Well, now is the favourable time; this is the day of salvation.
Gospel Matthew 6:1-6,16-18
Your Father who sees all that is done in secret will reward you
Jesus said to his disciples: ‘Be careful not to parade your good deeds before men to attract their notice; by doing this you will lose all reward from your Father in heaven. So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win men’s admiration. I tell you solemnly, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.
‘And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them; I tell you solemnly, they have had their reward. But when you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.
‘When you fast do not put on a gloomy look as the hypocrites do: they pull long faces to let men know they are fasting. I tell you solemnly, they have had their reward. But when you fast, put oil on your head and wash your face, so that no one will know you are fasting except your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you.’
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Prayer, fasting and almsgiving
Today, as we start the season of Lent and have ashes put on our foreheads, we are told to: “Repent and believe in the Gospel”. How? In the gospel, Jesus invites us to live the three pillars of the Lenten journey: prayer, fasting, and almsgiving. We do these not to be praised or to feel good but to be closer to God.
The most important pillar is prayer, which is to listen to God and live in a relationship with Him. In prayer, when we listen to Him through His Word, we will be more aware of the needs of those around us and be more generous in sharing our time and material goods with them. At the same time, prayer leads us to understand the true meaning of fasting. Fasting might not just be fasting from food, but we can also fast from being selfish with our time, watching TV drama, etc. God tells us what is best for ourselves so that we can live a life of love. For that, we require time to pray.
Reflective question:
Are we ready to start this journey with Jesus?
Are we ready to start this journey with Jesus?
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year B” by Sr Maria Jose FMVD.
