By Fr Ron Rolheiser, OMI
What is a sin? Is it a sin to not go to church on Sunday? Is it a sin to cheat on your taxes? Is it a sin to get drunk? Is holding a grudge a sin? Is masturbation a sin? Is infidelity in marriage a sin?
For too long preachers, catechists, Sunday school teachers, church hierarchy, and moral theologians have been too focused on sin. Well, indeed there is sin around, but that should hardly be our focus in terms of understanding what it means to live a moral Christian life. Here we should take our cue from Jesus.
In his Sermon on the Mount (Mt 5-7) Jesus says, “Do not think that I have come to abolish the Law and the prophets; I have come to fulfill them.” What he is saying here is basically this: I have not come to do away with the Ten Commandments; I have come to invite you to something higher.
Unfortunately, we tend to think of living a moral life mostly in terms of keeping the Commandments and avoiding sin. What we call “moral theology” has classically been focused on ethical issues, what’s right and what’s wrong? But that’s not what we hear from Jesus as a moral teacher. His Sermon on the Mount (perhaps the greatest moral code ever written) focuses instead on an invitation to do what’s higher. It assumes we are already living the elementary essentials of morality, the Ten Commandments, and instead invites us to something beyond those essentials, namely, to be the adult in the room who helps the world carry its tension.
Jesus doesn’t offer us moral theology in its classical or popular form. Rather he invites us into an ever-deepening discipleship (which is what moral theology, proper catechesis, and Sunday school are meant to do).
Here’s an example of an invitation that lies at the very heart of the Sermon on the Mount. At one point, Jesus invites us to a “virtue that goes deeper than that of the scribes and the Pharisees.” It’s easy to miss the point here because, almost without exception, we tend to think that Jesus is referring to the hypocrisy of some of the scribes and Pharisees. He isn’t. Most of the scribes and Pharisees were good, honest, sincere people who practiced a high virtue. For them, living a good moral and religious life meant keeping the Ten Commandments (all of them!) and being a man or woman who was scrupulously fair to everyone. It meant being a just person.
So, what’s lacking here? If I am a person who keeps all the Commandments and am fair and just in all my dealings with others, what is lacking in me morally? Why isn’t that enough?
Jesus’ answer to that takes us further than the Ten Commandments and the demands of justice. He invites us to something beyond.
He points out that the demands of justice still permit us to hate our enemies, to curse those who curse us, and to execute murderers (an eye for an eye). He invites us to something beyond that, namely, to love those who hate us, to bless those who curse us, and to forgive those who kill us. That is the essence of moral theology. And note that it comes to us as an invitation, inviting us always to something higher. It’s not concerned about what’s a sin and what isn’t (thou shalt not). Rather, it’s a positive invitation beckoning us to reach higher, to transcend our natural impulses, to be more than someone who just keeps the commandments and avoids sin.
I remember once hearing a lecture from the late Michael Hines in which he offered this image of God as forever inviting us to something higher: Imagine a mother coaxing a toddler to walk. Squatting on the floor in front of the child, an arm’s length away, her fingertips just inches away from the fingertips of the child, she gently coaxes the child to risk taking a step forward; then when the child takes that step, she moves her fingertips back a few inches, and again gently tries to coax the child into risking another step. And so, all the way across the floor.
That’s the image we need for Christian discipleship and moral theology. Our first concern should not be, is this a sin or not? Is it a sin to not go to church on Sunday? Is it a sin to entertain lustful thoughts? Is it sin to hold a grudge?
The question with which we need to challenge ourselves is rather, what am I being invited into? Where do I need to stretch myself toward something higher? Am I loving beyond my natural impulses? And more specifically: Am I loving those who hate me? Am I blessing those who curse me? Am I forgiving murderers?
I have not come to do away with the Ten Commandments; I have come to invite you to something higher – all the way across the floor.
Used with permission of the author, Oblate Father Ron Rolheiser. Currently, Father Rolheiser is currently serving as President of the Oblate School of Theology in San Antonio Texas. He can be contacted through his website, www.ronrolheiser.com. Follow on Facebook www.facebook.com/ronrolheiser.
