First reading Amos 8:4-7
I will never forget your deeds, you who trample on the needy
Listen to this, you who trample on the needy
and try to suppress the poor people of the country,
you who say, ‘When will New Moon be over
so that we can sell our corn,
and sabbath, so that we can market our wheat?
Then by lowering the bushel, raising the shekel,
by swindling and tampering with the scales,
we can buy up the poor for money,
and the needy for a pair of sandals,
and get a price even for the sweepings of the wheat.’
The Lord swears it by the pride of Jacob,
‘Never will I forget a single thing you have done.’
Responsorial Psalm 112(113):1-2,4-8
Praise the Lord, who raises the poor.
or
Alleluia!
Praise, O servants of the Lord,
praise the name of the Lord!
May the name of the Lord be blessed
both now and for evermore!
High above all nations is the Lord,
above the heavens his glory.
Who is like the Lord, our God,
who has risen on high to his throne
yet stoops from the heights to look down,
to look down upon heaven and earth?
From the dust he lifts up the lowly,
from the dungheap he raises the poor
to set him in the company of princes,
yes, with the princes of his people.
Second reading 1 Timothy 2:1-8
Pray for everyone to God, who wants everyone to be saved
My advice is that, first of all, there should be prayers offered for everyone – petitions, intercessions and thanksgiving – and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our saviour: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and – I am telling the truth and no lie – a teacher of the faith and the truth to the pagans.
In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.
Gospel Luke 16:1-13
You cannot be the slave of both God and money
Jesus said to his disciples:
‘There was a rich man and he had a steward denounced to him for being wasteful with his property. He called for the man and said, “What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer.” Then the steward said to himself, “Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed. Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes.”
Then he called his master’s debtors one by one. To the first he said, “How much do you owe my master?” “One hundred measures of oil” was the reply. The steward said, “Here, take your bond; sit down straight away and write fifty.” To another he said, “And you, sir, how much do you owe?” “One hundred measures of wheat” was the reply. The steward said, “Here, take your bond and write eighty.”
‘The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.
‘And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’
_____________________________________________
Serve God, not money
In the first reading, the prophet Amos says, “Listen to this, you who trample on the needy and try to suppress the poor people of the country…The Lord swears it by the pride of Jacob, “Never will I forget a single thing you have done”. Amos wants the people to understand that God cares about every individual, especially the poor and the vulnerable. He sees every act of dishonesty, indifference and injustice. This message is relevant for us today as well. Our Catholic faith goes beyond attending Mass or volunteering at parishes; it calls us to be kind and compassionate and engage meaningfully with the world. We are urged to treat everyone with fairness, recognising their inherent dignity, and to offer compassion to those in need.
In the gospel, Jesus tells a parable about a steward who gets into trouble by focusing on accumulating wealth for himself. He then shifts his focus to building relationships instead. Jesus concludes by saying, “You cannot serve both God and money.” While wealth itself is not inherently bad, the love of money can blind us to the needs of those around us. Today, Jesus invites us to put God first above all else and to use our resources to support and care for those in need, particularly the poor.
Reflective question:
Am I attentive to the needs of those around us, especially the poor and the vulnerable in society?
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year C” by Sr Maria Jose FMVD.
