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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

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    World Day of Social Communications 2025 message by Pope Francis

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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    Asian Catholics gather to celebrate faith, culture and diversity

    Asian Catholics gather to celebrate faith, culture and diversity

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    Vatican Christmas tree arrives in St Peter’s Square

    Vatican Christmas tree arrives in St Peter’s Square

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

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    Bapa Suci: ‘Hubungan maya’ tidak boleh menggantikan hubungan manusia

    Pope’s December prayer intention: ‘For Christians in areas of conflict’

    Pope’s December prayer intention: ‘For Christians in areas of conflict’

    Young priests on the mountain paths

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    Agreement between state and religions to prevent the social scourge of suicide

    Agreement between state and religions to prevent the social scourge of suicide

  • Opinion
    • All
    • Im on my Way
    • Kanou Monuhid Lahan Koposizon
    • Making A Difference
    • Mantad Di Katekis Peter
    • Reflection: Straight Talking
    Love becomes real when it costs us something

    Love becomes real when it costs us something

    Christ’s quiet reign in our digital age

    Christ’s quiet reign in our digital age

    Truly Free: Rethinking work in the age of exhaustion

    Truly Free: Rethinking work in the age of exhaustion

    Malaysia’s clergy must shed their media-shy image

    Malaysia’s clergy must shed their media-shy image

    Saints walk among us today

    Saints walk among us today

    From France to Borneo: The Montfortian Mission to Sabah (Part 1)

    From France to Borneo: The Montfortian Mission to Sabah (Part 1)

    Part 2: Porn – a silent addiction?

    Widows – The vulnerable and forgotten

    Losing a loved one to suicide

    A tradition of the heart: Roman Catholic devotions

  • Feature
    What’s in a creed?

    What’s in a creed?

    Losing a loved one to suicide

    Letting People into Our Stingy Heaven

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Synod report on women and leadership promised ‘in coming months’

    Synod report on women and leadership promised ‘in coming months’

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    Do not call Mary ‘Co-redemptrix’, says Vatican

    Do not call Mary ‘Co-redemptrix’, says Vatican

    Cambodians join global Church for All Souls’, All Saints’ Days

    Cambodians join global Church for All Souls’, All Saints’ Days

    STORY: A newborn, a husband at the front, and volunteer work: being a woman in Ukraine today

    STORY: A newborn, a husband at the front, and volunteer work: being a woman in Ukraine today

  • Statements
    Chancery Notice

    Chancery Notice

    Reshuffle of Priests

    Reshuffle of Priests

    Media Statement

    Media Statement

    Reshuffle of Priests

    Reshuffle of Priests

    Masses for Christmas Vigil and Christmas Day 2023

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    Violence and Bullying Have No Place in Malaysia CFM Demands Swift Action

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    Banns of Sacerdotal Ordination

    World Day of Social Communications 2025 message by Pope Francis

    World Day of Social Communications 2025 message by Pope Francis

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Home Opinion Mantad Di Katekis Peter

Ido dii ihoon tangavasi do tanak

December 14, 2020
in Mantad Di Katekis Peter, Opinion

POINTUNUD i, kangku daa, do koiho ditia ngaavi o tanak: Koiho do ngaan dau, poimponu; koiho do ngaan di tina om tama dau, poimponu; koiho do numbul tolipaun (hamin om tolipaun piovit-ovit; om ngaan do kampung dau, poimponu.

Dadi mohoing tina om tama dau o mongimuot/mudizo do tanak dioho; izanan do papatantu do totootopot do koiho diho o tanak dioho.Om poihoon nogi o tanak do: sokio no do kivaa iisai noopo totutunan dioho do: manaak dioho do nunu noopo, kaampai o papasakai do kulita, nga mositi do poihoon po ii tanak o mohoing dau.

Nga nung aiso tolipaun dii tanak; om aiso koonuan dau do mogohos tolipaun toi manakadai popoohos do tolipaun, mooi do kopiboos dii mohoing dau ii tanak, nga sonsoosoou tokou nodii do nunu o lahan potudukon dii mohoing tina/tama dii tanak kumaa doid dii tanak. Nung au otutunan ii tuhun manaak do nunu noopo doid dii tanak, nga kada no toimoo dii tanak ii taak mantad dii tuhun au otutunan.

Nombo noopo o ngozon om nunu noopo o maan dii tanak, nga avasi do koiho ii mohoing dii tanak; om avasi do kivaa kouvang dii tanak do ontok do nombo noopo o ngozon toi nunu noopo o maan dii tanak. Polotion dii mohoing dau ii tanak do: kada pinsoosonguhun ii tanak, do id nombo noopo isido/zosido om nunu noopo o maan toi kuamaon dau.

Poihoon dii mohoing dau ii tanak do: kada kasaga do kamaon diisai noopo o tinan dau/dii tanak; nga ingkuo nodii nung akama ii tinan dii tanak do ontok manakadai disido/dosido o iisai noopo do ontok nokodunsong om au kaanu mingkakat ii tanak? Pomusaavan dotokou iti.

Mogidu mantad dii tuhun di sumonsog do kumama

Nung kivaa sumonsog do kumama dii tanak, nga moboos isido/zosido do “kada” (kada zou kamao). Nung sumonsog kozo ii tuhun kumama nga kavasa ii tanak do gumizak mokisakadai om popoiho dii tuhun id doodoos dau, nung kivaa no tuhun doiho. Om manangkus no mogidu mantad dii kumama dau ii tanak. Sonsoosoou tokou do nookuo tu ingkaa iti. Tudukan do tina/tama dau ii tanak do ingkuo do kaanu sumikap popoiho do mohoing dau, ii tanak, nung kopiuman no isido/zosido do oosizan toi oundoonok diisai noopo om nunu noopo.

Dadi, kumaa doid mohoing ngaavi/tina om tama dii tanak: Sokio no, palis-palis: do tigog natagak ii tanak, nunu nodii o maan dii mohoing di tanak? Sikapon no do popoiho dii sungkad tukad. Doiho dati id kakadazan do natagak ii tanak: nunu nodii o maan dii mohoing?

Sonsoosoou tokou diti. Nung doiho haid i suang hamin toi id datad ii tanak; om tigog po do aino, nunu nodii o maan dii mohoing? Sonsoosoou tokou diti! Iumon dotokou o vaza: nombo ii basaan ngaavi dii tanak? Tuminomod naku do minogidu ii tanak?

Tuutulus sikapon popoiho doid kokuasaan togompit diti katagakan nokomoi. Sikapon popoiho doid manakadai ngaavi. Mositi iumon ii tanak natagak. Kountingau no kozo do mohoing iti katagakan nokomoi.

Sonsoosoou tokou diti pomusaavan

Mimang tokou do au aantakan iti. Nga koongou om kabasa tokou i do “kivaa tanak natagak” ka. Okon no ko mialang-alang o katangaban dii mohoing dii tanak. Nga kivaa kaaka do kaantakan do: minogohimu i do minugad doihuu id tambahut ii tanak, ka. Om kivaa nogi do kaantakan, ka, do: kivaavaa no do minimbolotok haid ii mohoing tu izanan kaakaa daa do monontuduk dii tanak, nga suusuvai no kozo o tanak baino tu “tudukan i om mogidu nodii” ka vagu.

Ogumu no motu ii noongou-ongou kaantakan; om iti no kokomoi doid tanak o iso dii ngaavi. Iti nopo nodii nosuat ku doiti nga ii dogo do nosoosoou do ingkuo nodii do monoguvang do kobohingkaangan diti toi dii miagaaga diti. Kivaa nopo diti do au kosudong nga maai no potunudo om po’uango ii kosudong. Sonsoosoou tokou diti pomusaavan. Kotohuadan.

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