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    “Freedom Under Grace:” Pope Leo XIV’s early writings to be released in English

    “Freedom Under Grace:” Pope Leo XIV’s early writings to be released in English

    Cardinal Czerny for Sea Sunday: A ship must never be a place of isolation

    Cardinal Czerny for Sea Sunday: A ship must never be a place of isolation

    Pope Leo: Sport is medicine for body and spirit

    Pope Leo: Sport is medicine for body and spirit

    Grow spiritually by reading spiritual books: Sr Cecilia Liew, FSIC

    Grow spiritually by reading spiritual books: Sr Cecilia Liew, FSIC

    Making a Difference for World Earth Day

    Making a Difference for World Earth Day

    Pope: Technology should serve friendships, not replace them

    Pope: Technology should serve friendships, not replace them

    Pope to WFP: Conflicts are ‘fed’ more readily than people are nourished

    Pope to WFP: Conflicts are ‘fed’ more readily than people are nourished

    Vatican Dicastery: A layperson cannot deliver homily at Mass

    Vatican Dicastery: A layperson cannot deliver homily at Mass

    Modern-day challenges imperil Catholic marriage in Indonesia

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    When faith came by boat to Sabah (Part 1)

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    China priests in Sabah: Exile, mission and the witness of Fr Tobias Chi (Part 2)

    China priests in Sabah: Exile, mission and the witness of Fr Tobias Chi (Part 1)

    China priests in Sabah: Exile, mission and the witness of Fr Tobias Chi (Part 1)

    When sacred symbols become content

    When sacred symbols become content

    My Journey with the Malaysian Jesuits (Part 2)

    My Journey with the Malaysian Jesuits (Part 2)

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    Hope, communion and mission

    Hope, communion and mission

    Losing a loved one to suicide

    The struggle to be sincere

    A listening Pope, a listening Church

    A listening Pope, a listening Church

    At the heart of Apostolic tradition

    At the heart of Apostolic tradition

    Losing a loved one to suicide

    Inviting each other to our better selves

    Can filial piety be legislated?

    Can filial piety be legislated?

    A 90-year-old law haunts Jesuit ‘Campus of the Future’ in the Philippines

    A 90-year-old law haunts Jesuit ‘Campus of the Future’ in the Philippines

    ‘Undivided Heart‘: Carmen Hernández on mission and virginity

    ‘Undivided Heart‘: Carmen Hernández on mission and virginity

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    Appointment of members to the College of  Consultors

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    Masses for Christmas Vigil and Christmas Day 2023

    Notice on the Matters Concerning Julia Youn of Naju, Korea

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    Catholic Sabah Wall Calendar 2026

    The Lord has first loved us, come let us adore Him!

    The Lord has first loved us, come let us adore Him!

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    Reshuffle of Priests

    Reshuffle of Priests

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Home Opinion Mantad Di Katekis Peter

Isai ko?

November 20, 2020
in Mantad Di Katekis Peter, Opinion
Kahantazan tavasi

KIVAAVAA no do miaga ko opodtu iho tudizo: “Isai ko?”, om hobi podii do “Isai ko bo?”, om hobi podii vagu nung otootolog/opodtu o koboobooso. Nung au tokou kotutun toi au tokou koiho do ngaan di tuhun udizoon/uoton dotokou; om ohizab tokou daa do mokiiho do ngaan disido, mooi ko kotutun tokou disido om adadi daa isido do tambahut dotokou, nga muot tokou disido do id kalaalahano tohuud: “kada kokuukuvaai, isai gia o ngaan nu? Ka dotokou. Ohuud iho koboobooso; hobi podii vagu vinasi nung kouniinizo toi ohou koinsasamod ii ohou dotokou.

Nga nung tipopokiiho tokou kozo do toiso-iso toi tosoosonguhun dotokou nga kogompit i doid ditia osusui sumusuut. Osoizuk podii kozo do “Isai ko, isai isido, isai zou” – ingkuo po nga kogompit nogi doid ditia osuat sumusuut. Kaampai nogi diti ii isai tokou kozo dii ontok au tokou po nohodi, komozon do vookon do aino tokou po: anaau o susui kokomoi diti.

Nunu o komi au avasi

Osuat noopo iti susui kokomoi do nunu ii nongokotoodo dotokou do “isai zou, isai ko, isai izioho”. Nung mantad dii tanak po, do mogiigizon poingamung dii tongoubas do manaak do ‘komi’ au avasi, nga ii no o topinsingihaan dotokou; au tokou koodop do momusoou do “nunu o komi au avasi” do gunoon dotokou do ponimba dii noongou dotokou, sundung do avasi om pointunud i ii noongou toi nokito dotokou.

Nung minogiigizon tokou do poingamung dii tangaanangan do monongkiodu om monongkiimang, nga ingkuo po nga adadi tokou do ii tangaanangan do monongkiodu. Nung minogiigizon tokou miampai di tangabagasab/magaagasab, nga adadi tokou do tuhun tobongikum. Nung minogiigizon tokou miampai dii tobongikum, nga adadi “nunu noopo ii maan dotokou, nga momusoou tokou do ingkuukuo po nga kahasa ii.

Nung minogiigizon tokou miampai dii bontugan ngaavi di tumoboi, nga adadi tokou do tuhun ngaavi kotoboi. Nung minogiigizon tokou miampai do tuhun ngaavi tangapaagat do mongunsub do kovasian, nga ohuda tokou do mamaamasi id kahansanan. Nung minogiigizon tokou miampai do tuhun ngaavi tongoubas do mangazou nga adadi tokou do tuhun gongoubas do “monongku-augiigina toi ko monongkounsikou. Kopogiigizon tokou nopo miampai dii tangaadang nga adadi tokou do bontugan id kotuhidan.

Pihio no ii angavasi om pointunud

Nung minogiigizon tokou nopo do id koumohigan nga ohuda tokou do mogiigizon om mamaamasi id kotumbazaan. Nung minogiigizon tokou do oiingamung do tuhun ngaavi, ii oubas do moboos doid dotokou do avasi om pointunud no bo ino, ka, nga adadi tokou do tuhun ii aanangan do dotokou sondii. Nung nokopogiigizon tokou miampai do tuhun ngaavi, ii tomoimo nopo do monoimo om mambahut dotokou, nga adadi tokou do ii “tomoimo nopo nga ko’ium do Koginavaan id diti pomogunan.”

Om ogumu podaa ii suvai, nga ii-iho no nongosuat ku ii naangazan ku do minamalati do nunu ii nabasa, noongou om nokiikito ku do sohinaid gisom baino. Nga songian nopo o tanak toi ii tongomuhok po nga miho komozon do nosuusukod om kiginavo nodii, nga kavasa om apatut id aa do koiho om kotutun do nunu ii tangavasi hobi podii nung ii pungaanan do nogonop o sinikulan. Kada potumbazaai do mogumbak di sondii ii au ngaavi avasi om au kosudong do tonudon do tuhun poingimatu. Kada dodizo do ii kounsub dotokou do dumadi do tuhun au angavasi, ii au angavasi do okito, oongou om opiumanan ngaavi dotokou. Pihio no ii angavasi om pointunud. Kotohuadan.

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