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    Lebanese youth: Pope Leo is like a ‘big brother’ bringing peace

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    Pope to young people: There is still time to dream, plan, and do good

    Pope to young people: There is still time to dream, plan, and do good

    Pope to religious in Lebanon: Faith must be a service and responsibility

    Pope to religious in Lebanon: Faith must be a service and responsibility

    Cardinal Tagle: Pilgrims of hope must take a different way – We need more Magi, fewer Herods

    Cardinal Tagle: Pilgrims of hope must take a different way – We need more Magi, fewer Herods

    Franciscan Sisters of the Cross: Pope Leo’s visit to our Hospital is “a miracle”

    Franciscan Sisters of the Cross: Pope Leo’s visit to our Hospital is “a miracle”

    Asia’s global Catholic assembly begins with enthusiasm, fraternity

    Asia’s global Catholic assembly begins with enthusiasm, fraternity

    Asia’s digital gospel speaks ancient truth anew

    Asia’s digital gospel speaks ancient truth anew

    St Charbel Makhlouf, a symbol of coexistence and support for Lebanon

    St Charbel Makhlouf, a symbol of coexistence and support for Lebanon

    Militaries come to aid of Asia flood victims, toll nears 1,000

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    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

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    Synod report on women and leadership promised ‘in coming months’

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

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Home Readings

Mar 1 2024

March 1, 2024
in Readings

First reading Genesis 37:3-4,12-13,17-28

Let us kill him: then we shall see what becomes of his dreams

Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him.
  His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan.
  They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’
  But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat.
  Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed.
  Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.
 
 

Responsorial Psalm 104(105):16-21

Remember the wonders the Lord has done.
 
The Lord called down a famine on the land;
  he broke the staff that supported them.
He had sent a man before them,
  Joseph, sold as a slave.
 
His feet were put in chains,
  his neck was bound with iron,
until what he said came to pass
  and the word of the Lord proved him true.
 
Then the king sent and released him
  the ruler of the people set him free,
making him master of his house
  and ruler of all he possessed.
 
 

Gospel Matthew 21:33-43,45-46

This is the landlord’s heir: come, let us kill him

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures:
 
It was the stone rejected by the builders
that became the keystone.
This was the Lord’s doing
and it is wonderful to see?
 
‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’
  When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.
 
 
___________________________________
 

God’s stewards

In the gospel today, the responsible landowner provided everything that the tenants might need and left his vineyard in their hands. Like the owner of the vineyard, God is the true owner of all. He calls us to be good stewards of everything He has created. Thus, we are responsible for caring for the environment, including plants, animals, water, etc. The greatest way we exercise our stewardship is by caring for human life, especially the poor and the vulnerable.
 
The call to be good stewards begins at home and with the people God entrusted to us. We are good stewards when we care for, encourage, protect, and even correct those around us for their good. Let us reflect on the people in our lives and recognise that God is the one who places each of them in our hands. Have they changed for the better for having known us? Do we love them as God loves them? As good stewards, let us go forth from ourselves towards our brothers and sisters, especially those needing our love.
 
Reflective question:
Who can I concretely show my care and concern today so as to exercise my stewardship?
 
 
Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year B” by Sr Maria Jose FMVD.

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