By Linda Bordoni
Pope Francis’ 45th Apostolic Journey abroad, taking him to four nations in Asia and Oceania, sees him visiting Indonesia, where 87% of the population is Muslim.
Indonesia is also a nation of deep-seated interfaith collaboration, a pluralistic society where the principles of “Pancasila” provide the base for harmony, care and respect for others.
Born on the beautiful Indonesian island of Flores, Fr Marcus Solo Kewuta, SVD, is an official at the Dicastery for Interreligious Dialogue and has extensive experience working in interfaith relations, particularly between Catholics and Muslims in Asia and the Pacific.
Interreligious Dialogue in Indonesia
In an interview ahead of the Apostolic Journey, Fr Marcus underscored the centrality of interreligious dialogue in his country, which he said, is deeply characterized by its diversity.
“Indonesia is a very plural society, plural country, plural nation,” he explained, noting the country’s impressive plurality, with its 17,000 islands and myriad ethnic groups, religions, and languages.
This diversity, he said, requires a daily engagement in interreligious dialogue, encompassing various forms such as “the dialogue of life, dialogue of collaboration, dialogue of spiritual exchanges, and dialogue of theological reflections.”
“And also, as Pope John Paul II rightly said, there is also dialogue of heart, and all these kinds of dialogue that take place in Indonesia on a daily basis,” he observed.
One of the highlights of Pope Francis’ visit includes an event and the signing of a joint declaration in Jakarta’s Istiqlal Mosque, symbolizing the importance, for the nation and the Pope, of fostering mutual understanding and peace.
The Pope’s presence, he continued, underlines the importance of interreligious dialogue “and at the same time gives us the inspiration to do it in a better way.”
“I’m personally very happy that the interreligious Dialogue Program is really the centre of the visit of Pope Francis to Indonesia,” he said.
Pancasila: The foundation of Indonesian unity
A critical element in Indonesia’s approach to interreligious harmony is the concept of Pancasila, the philosophical foundation of the nation.
Fr Marcus explained that Pancasila was established by the country’s founding father, Sukarno, in 1945, and consists of five pillars: belief in one God, social humanity, the unity of Indonesia, social democracy, and social justice.
“Pancasila means five pillars. And Pancasila is our fundamental philosophical basis of the nation, of the state. It’s also integrated into our state’s constitution,” he observed.
These pillars not only guide the nation’s governance but also promote a shared identity among Indonesians, regardless of their religious or ethnic backgrounds. Pope Francis will appreciate these principles, Fr Marcus pointed out: “I’m sure Pope Francis will really appreciate that for the way he is.”
Challenges to interreligious cohabitation
While Indonesia is often cited as a model of successful interreligious coexistence, Fr Marcus acknowledged the challenges posed by rising intolerance and radical fundamentalism.
“It is not always easy to live in an inter-religious society, plural society like Indonesia,” he admitted and explained that despite the predominantly open-minded and inclusive nature of Indonesian Muslims, as represented by organizations like Nahdlatul Ulama and Muhammadiyah, there are elements within society that resist the integration of local cultures and promote division.
The visit of Pope Francis, he noted, comes at a crucial time, offering an opportunity to reinforce the values of tolerance and unity.
The role of the Catholic Church
Despite being a minority, the Catholic Church in Indonesia is “very lively and very vibrant,” Fr Marcus said, describing services and events often overflowing with worshippers.
He noted that the construction of an imposing Catholic Basilica in the new capital city of Nusantara on the Island of Borneo testifies to this reality.
He also noted that Jakarta’s Cathedral of Our Lady of the Assumption is just across the road from the city’s largest mosque in Jakarta. This proximity and the physical connection between the cathedral and the mosque via a “Tunnel of Friendship”, he said, serve as a powerful symbol of religious fraternity and mutual respect.
