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    Giving up your sight: A Lenten experience in empathy

    Giving up your sight: A Lenten experience in empathy

    “Inilah aku Tuhan; aku datang untuk melakukan kehendakMu”

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Home Readings

Apr 28 2024

April 28, 2024
in Readings

First reading Acts 9:26-31

Barnabas explained how the Lord had appeared to Saul on his journey

When Saul got to Jerusalem he tried to join the disciples, but they were all afraid of him: they could not believe he was really a disciple. Barnabas, however, took charge of him, introduced him to the apostles, and explained how the Lord had appeared to Saul and spoken to him on his journey, and how he had preached boldly at Damascus in the name of Jesus. Saul now started to go round with them in Jerusalem, preaching fearlessly in the name of the Lord. But after he had spoken to the Hellenists, and argued with them, they became determined to kill him. When the brothers knew, they took him to Caesarea, and sent him off from there to Tarsus.
  The churches throughout Judaea, Galilee and Samaria were now left in peace, building themselves up, living in the fear of the Lord, and filled with the consolation of the Holy Spirit.
 

Responsorial Psalm 21(22):26-28,30-32

You, Lord, are my praise in the great assembly.
or
Alleluia!
 
My vows I will pay before those who fear him.
  The poor shall eat and shall have their fill.
They shall praise the Lord, those who seek him.
  May their hearts live for ever and ever!
 
All the earth shall remember and return to the Lord,
  all families of the nations worship before him;
They shall worship him, all the mighty of the earth;
  before him shall bow all who go down to the dust.
 
And my soul shall live for him, my children serve him.
  They shall tell of the Lord to generations yet to come,
declare his faithfulness to peoples yet unborn:
  ‘These things the Lord has done.’

 

Gospel John 15:1-8

I am the vine, you are the branches

Jesus said to his disciples:
 
‘I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
he prunes to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away – he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.’
 
 
_________________________________________
 

Connected to Jesus

The image of the vine and the branches highlights the natural fact that branches must be connected to the vine for them to live, thrive and bear fruit. Likening Himself to be the vine and us to be the branches, Jesus reminds us of the real connection between Him and us. Jesus is connected to each of us. His connection to us is essential for our existence, growth, and fruitfulness. When we are apart from Him, we simply exist but are not living fully.

Looking at us with love, He tells us, “Make your home in Me as I make mine in you.” Home is where essential connections are built, renewed and strengthened. Jesus has already made His home in us and is always connected to us. On our part, it is a choice that we need to make and renew each day. Today, let us choose to remain at home with Him. During the day, when we find ourselves disconnected from Him, let us hear Him calling us gently to return home and take the necessary steps to listen and remain united to Him.

Reflective question:

Am I connected to Jesus?

 

Acknowledgment: Reflections are based on “Prayer for Living: The Word of God for Daily Prayer Year B” by Sr Maria Jose FMVD.

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