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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

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    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    亞庇聖心座堂華語主日學結業典禮中送別本堂神父

    Asian Catholics gather to celebrate faith, culture and diversity

    Asian Catholics gather to celebrate faith, culture and diversity

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

    Vatican Christmas tree arrives in St Peter’s Square

    Vatican Christmas tree arrives in St Peter’s Square

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

    Paroki St Theresa menjadi tuan rumah konferensi CFC-HOLD peringkat keuskupan agung

    Bapa Suci: ‘Hubungan maya’ tidak boleh menggantikan hubungan manusia

    Bapa Suci: ‘Hubungan maya’ tidak boleh menggantikan hubungan manusia

    Pope’s December prayer intention: ‘For Christians in areas of conflict’

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    Young priests on the mountain paths

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    Agreement between state and religions to prevent the social scourge of suicide

    Agreement between state and religions to prevent the social scourge of suicide

  • Opinion
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    • Im on my Way
    • Kanou Monuhid Lahan Koposizon
    • Making A Difference
    • Mantad Di Katekis Peter
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    Love becomes real when it costs us something

    Love becomes real when it costs us something

    Christ’s quiet reign in our digital age

    Christ’s quiet reign in our digital age

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    Part 2: Porn – a silent addiction?

    Widows – The vulnerable and forgotten

    Losing a loved one to suicide

    A tradition of the heart: Roman Catholic devotions

  • Feature
    What’s in a creed?

    What’s in a creed?

    Losing a loved one to suicide

    Letting People into Our Stingy Heaven

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Restarting the Economy: (Still) time to rest – the Jubilee Year as the world’s ‘Sabbath’

    Synod report on women and leadership promised ‘in coming months’

    Synod report on women and leadership promised ‘in coming months’

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    A glimpse into contemplative life: Sr Elisabeth on the Carmel in Sweden

    Do not call Mary ‘Co-redemptrix’, says Vatican

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    Cambodians join global Church for All Souls’, All Saints’ Days

    Cambodians join global Church for All Souls’, All Saints’ Days

    STORY: A newborn, a husband at the front, and volunteer work: being a woman in Ukraine today

    STORY: A newborn, a husband at the front, and volunteer work: being a woman in Ukraine today

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    Chancery Notice

    Chancery Notice

    Reshuffle of Priests

    Reshuffle of Priests

    Media Statement

    Media Statement

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    World Day of Social Communications 2025 message by Pope Francis

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Home News Asia

Guide to interfaith marriages to be drawn up in India

November 27, 2020
in Asia
Guide to interfaith marriages to be drawn up in India

The Syro-Malabar Church has spoken out against against love jihad. (Photo: YouTube)

By Saji Thomas, Bhopal

Nov 27 2020

Syro-Malabar Church’s move follows controversy over a retired bishop solemnizing a Christian-Muslim marriage

Cardinal George Alencherry has formed a commission to frame guidelines for interfaith marriages following a controversy over a retired bishop solemnizing such a marriage between a Christian bride and a Muslim groom in a church in India’s Kerala state.

Cardinal Alencherry, the head of the Eastern-rite Syro-Malabar Church based in southern India, “wants to clear the confusion among the faithful over interreligious marriages and constituted a commission of canon law experts to prepare the guidelines to be followed in interreligious marriages in churches,” said Father Alax Onampally, secretary of the church’s media commission.

Cardinal Alencherry, the president of the Kerala Catholic Bishops’ Council, also sought a separate report from Archbishop Antony Kariyil of Ernakulam-Angamali Archdiocese, where the controversial marriage was solemnized.

On Nov. 9, Bishop Mathew Vaniyakizhakkel of Satna in the central state of Madhya Pradesh, blessed the marriage between the Catholic bride and Muslim groom at Kadavanthra St. Joseph Church in Ernakulam-Angamali Archdiocese.

When a photograph of the couple with the bishop was published in a local newspaper, the Christian community was divided, with one group hailing the prelate for his bold approach and the other deploring the church for promoting interreligious marriage.

Some described the marriage as a sort of “love jihad,” a term used for Muslims feigning love to convert girls from other religions to Islam for marriage. 

Some even alleged that the marriage did not have the mandatory permission from the local bishop.

Meanwhile, Bishop Vaniyakizhakkel came forward and expressed his regret for blessing the marriage. He said he personally knew the family of the bride and therefore he blessed her marriage.

Archbishop Kariyil’s probe will investigate if the parish priest obtained permission from the local bishop to solemnize the marriage in church.

Father Onampally told UCA News on Nov.  25 that it was essential for the church leadership to spell out its stance and specific guidelines for blessing interreligious marriages in its churches.

It is true interreligious marriages are permitted in the Catholic Church under the “disparity of cult” that needs the permission of the local bishop, he said.

“We, however, do not have specific guidelines. Instead we have only some prayers for such a marriage and the commission constituted recently will frame the guidelines and it will finally clear the doubt among the faithful”, the priest added.

The Syro-Malabar Church has been very vocal against love jihad.

In January, its synod demanded a probe but both the federal and state government turned downed the demand, saying there was no evidence to prove the existence of love jihad.

The synod, however, asserted that its demand was based on information it had collected through different sources.

Father Antony Thalachelloor, then synod secretary, said the church had details of 40 incidents of love jihad from the Muslim-dominated Malabar region alone.

He told UCA News that the church was not going to release details of love jihad victims in the public domain as it would threaten their safety and security.

Many, according to him, were not ready to complain to the police, “fearing for their life and their family members and also public defamation.”

The priest also maintained that many such cases were recorded during counseling of victims and hence the church leadership was duty-bound to keep them confidential. – UCANews

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亞庇聖心座堂華語主日學結業典禮中送別本堂神父

Asian Catholics gather to celebrate faith, culture and diversity

亞庇善導幼兒園第89屆畢業典禮暨“ 善幼之夜”

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